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Happy moment for Wanderers

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Lovemore Dube 

FOOTBALL clubs make a name for themselves by winning trophies and producing star players.

Few remember that Bulawayo Wanderers who later got to be known as Eagles won the first BAT Rosebowl Cup final in free Zimbabwe.

The BAT Rosebowl was until the late 1980s, the season opener.

In 1980 Wanderers beat Plumtree’s Black Horrors 2-1 in the final in one of the biggest days in the club’s history. Eddie Zimunya and Zibusiso Ncube were on target on that day for Mazhiya as Wanderers were affectionately called by its loyal band of supporters.  Joseph Ndlovu who played in that cup final as a centre-back before standing out as a trusted cadre in that position for the next decade, he still insists winning the trophy was one of the team’s landmarks. He cannot get over it and remembers how they lined up for the big day. Wanderers were a team that used White City Stadium as their home ground.

They appeared to be a protestant club to the more established clubs of the past generations such as Highlanders, Eastlands, Rangers and Zimbabwe Saints whose majority of players and supporters were drawn from Mzilikazi, Makokoba and Nguboyenja suburbs.

Wanderers drew its support from Old Lobengula, Mabutweni, Iminyela, Pelandaba, Mpopoma and Njube, suburbs close to White City Stadium. 

Bulawayo Wanderers

It was a close-knit unit that rallied behind Mazhiya.

“It will always be a great day for us at Mazhiya. It is a trophy that we have lived to celebrate. It was due recognition of our hard work and tribute to people that stood united for the badge,” said Ndlovu.

The cup, he said, had a lot of significance in that it was the first tournament of 1980 as the euphoria of self-rule was engulfing the nation. Wanderers had Lucky Dube in goal, deputised by Johannes Tshuma. Both goalkeepers donned national team colours and Dube was at one stage the preferred national goal-minder ahead of Japhet Mparutsa. Mparutsa is regarded as Zimbabwe’s best produced goalkeeper in the last 44 years.

Ndlovu said Charles Wadawu, Arthur Makombe, Stanford Ntini, Noel Nyoni, Eddie Zimunya, Joseph James, Clive Moyo and a young Boy Ndlovu were among those that started and delivered the silverware. “We had accounted for a number of teams on our way to a memorable final at Barbourfields which turned out to be a colourful and successful day for our club,” said Ndlovu.

Eagles is now defunct but its former players in the United Kingdom, South Africa and Zimbabwe have come together to form a benevolent fund to assist some of their less fortunate and in times of bereavement. Collen Ngwenya heads the Johannesburg Chapter while Jerry Sibanda leads the Bulawayo one.

 


Royalty or Conman?: The Mystery of ‘Prince’ Peter Lobengula

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Mzala Tom

Peter Khutshana Lobengula was a sensation, in England in the late 1890s. Peter alleged that he was the son of the last Ndebele king, Lobengula Khumalo and a grandson of King Mzilikazi.

Peter went to England at the request of Frank Fillis, a showman entrepreneur, in a show called ‘Savage South Africa’, which claimed to show the battles that Cecil Rhodes had fought against the Ndebele kingdom.

Peter was the lead performer and handsome star attraction of the Buffalo Bill Wild West tours in South Africa. He was fluent in Ndebele/Zulu, English and Afrikaans and always asserted himself as royalty in all his interactions.

Fillis had heard about the success of the Buffalo Bill Wild West tours and saw this as a great chance to seize the opportunity and bring the shows to the English audience and make a fortune.

The England shows were a great success. They depicted the Anglo-Ndebele, Anglo-Boer and Anglo-Zulu wars with a diverse cast of English, African and Afrikaner actors.

Peter became a sensation in the shows that drew the attention of the British royalty. In 1899,he got a royal invite from the Prince of Wales  to drink champagne with him, when he attended the London show at Earls Court.

Peter drew controversy when he announced that he had engaged a white woman called Kitty Jewell, an English piano teacher. The public was outraged! The London Evening News said, “There is something inexpressibly disgusting about the mating of a white girl with a dusky savage”.

Their attempts to get married were obstructed by the local vicar, the owners of the show and by Kitty’s mother. This prompted Peter to quit the show and threaten to return to South Africa. He however,  stayed in Salford. Sadly, their marriage never materialised.

The Savage South Africa Show moved to Salford in 1900 and further to places like Blackpool, Leeds and Liverpool. However, black performers suffered a lot of racism, which eventually led to the collapse of the shows.

Peter  remained in Salford, married an Irish woman called Catherine and had four children, living in Gladstone Street, off Indigo Street, Pendleton whilst working as a collier at Agecroft colliery.

In 1913, Peter made headlines when he appeared at Salford Magistrates Court saying that, as son of King Lobengula of the Ndebele kingdom then part of Rhodesia, he was entitled to vote. 

He won the case and was allowed to vote in the Salford East ward.

Peter contracted tuberculosis at the mines, which caused his health to deteriorate over the years. When his condition got critical, the local vicar of his parish applied for a pension for him from the British South Africa Company.

Peter made headlines when The British South Africa Company investigated King Lobengula’s family tree and declared him to be a hoaxer and therefore, not entitled to the money, which King Lobengula’s children were entitled to.

Peter succumbed to tuberculosis in November 1913 and was buried in a public grave in Agecroft cemetery. By 1920 his wife and four of their children were to join him in the cemetery.

It is said that his funeral cortege passed by Agecroft colliery and that his workmates dropped their hats as a mark of respect to their friend, also crowds lined the route to the cemetery.

 

 

Ex ‘Generations’ star Radebe allegedly down and out

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Actor Carlo Radebe is apparently in desperate need of financial assistance.

Actor Carlo Radebe is allegedly destitute and struggling to make ends meet.

A close friend of the former Generations star, Mauritz Neethling, took to his Facebook timeline recently, to plead with Mzansi to help Carlo.

Neethling revealed, since Covid-19 had affected the arts industry, the veteran actor had lost his livelihood and been evicted from his former residence and was staying on a remote smallholding outside Johannesburg. 

“I would like to appeal to your kind-heartedness, to help a friend who is currently not able to help himself and finds himself in a dark and hopeless situation. Carlo Radebe, well-known South African actor, voice artist and thespian is in desperate need of some assistance,” he said.

“As for many of us, Covid-19 was a really difficult time, especially for those working in the arts and film and television industry. Unfortunately, for Carlo, he has not been able to get back on his feet and finds himself in a situation where he is struggling to sustain himself.”

Neethling asked that airtime, accommodation or monetary donations be provided to the artist, for him to get back on his feet.

“Relying on a government grant of only R350 per month, you can understand that this is no way to afford him the means to get himself out there and back on casting agents’ radars and to let him send video audition clips, let alone to feed himself or even take phone calls or have data to send or receive e-mails. I ask (with his permission) that you find it in your heart to help in whatever way or form you can.”

TshisaLIVE has reached out to Carlo for comment. Any update will be included once received.

 

 

International Beauty School to open in Bulawayo

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Sandisiwe Gumbo, Sunday Life Reporter 

ONE of South Africa’s top beauty schools, Laureate Le International Beauty School will be opening a branch in Bulawayo, as it spreads its wings in the Southern African region.

The internationally acclaimed beauty school opened a branch in Harare, a few years back and has reportedly decided to increase its regional footprint by opening another in the City of Kings and Queens.

Lorraine Marira, the founder of the International Beauty School has imparted beauty knowledge to different beauty therapists in South Africa.

The school is accredited by the Vocational Training and Charitable Trust (VTCT), to issue recognised beauty qualifications (certificates).

It is also a leading international awarding organisation in the United Kingdom.

Besides Bulawayo, Marira said they had set their sights on opening branches in Gweru and Mutare.

Other branches are in Cape Town, Pretoria, Johannesburg, Rustenburg, and Gqeberha (Port Elizabeth).

“We will be opening beauty schools in Mutare, Gweru and Bulawayo and this will help aspiring students save on travelling and accommodation expenses,” said Marira.

“The schools will be grooming and providing outstanding training to students in these cities. Our qualified trainers offer training according to international standards.”

Marira says after working for so many years in South Africa, she has decided that it is now time to impart all the knowledge that she has acquired to her compatriots. 

“In Harare, we have received a very good response and we are also working with a top hotel chain, offering spa treatments to their guests.”

She said the courses that they will be offering will vary and some students will get certificates after three months while others will get diplomas after enrolling for a year. 

Marira noted that her beauty school, unlike others, provides all the necessary equipment that is needed for practical lessons. 

“At our school, we learn by doing, we focus on equipping our students with all the necessary practical skills,” she said. 

Laureate Le International Beauty School is recognised under the International Esthetics, Cosmetics, and Arts Education Board (IECAB) and also VTCT UK, a globally recognised accrediting body, dedicated to maintaining high standards in esthetics, cosmetics and arts education. 

“This body evaluates and approves institutions like our beauty school, based on rigorous criteria, to ensure the delivery of quality education and industry-relevant programmes,” she said.

 “We have a high number of learners that have trained with us, who have acquired job opportunities in Cruise ships, Saudi Arabia, Dubai, Qatar and Europe.” 

 

Mzilikazi Primary leads in Robotics and Artificial Intelligence (AI) set up

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Sandisiwe Gumbo, Sunday Life Reporter

MZILIKAZI Primary School in Bulawayo is continuing on its thrust of ensuring its pupils gain e-learning from an early age, with the School Development Committee working towards the establishment of a full robotics and artificial intelligence (AI) teaching facility.

Led by the vision of the SDC chairperson Robert Ndlovu, a Bulawayo-based ICT consultant and his childhood friend, property developer, Cris Mtungwazi, both former pupils at the school, the initiative is set to come to fruition.

Mtungwazi, who is the managing director of TCI International, a civil engineering contracting and land development company, last Friday donated US$1 000 towards the initiative, which, according to Ndlovu, will be used for the purchasing of 10 robotics units.

“The aim is to equip students at a very young age with this knowledge of Artificial Intelligence and robotics. Our long-term plan is to equip different schools, but Mzilikazi Primary will be the main centre of them all.

“With this donation, we will purchase 10 units of robotics, train the teachers as well as tool kit spares that will assist in the teaching of the children,” said Ndlovu.

The SDC chairperson, who got work experience, working for Google in the United States of America, emphasised the importance of introducing children to these concepts at an early age, especially noting the global technological development landscape. 

“We will start by enrolling 40 students from Mzilikazi Primary, but towards the end of the year, we hope we can confidently enrol other schools. We are also training the teachers with the same knowledge,” he said.

Mtungwazi said he was encouraged to be part of the facility after noting the importance of having children embracing the technological landscape from an early age. 

He noted that Ndlovu’s vision was clear and there was a need for more corporates to actively support him, as this could also subsequently help develop both Bulawayo and the nation at large.

“When Ndlovu first told me his vision, I was immediately captivated. This is what we need as a nation. Go to the first world countries and you will find this is what children are being taught from an early age, they do not wait for the university level, but they equip children right from the onset.

“Further, we cannot ignore the trajectory that global economies are taking, technology is at the centre of any development. We are in a digital era, which cannot be denied. I hope that the pupils at Mzilikazi Primary embrace this initiative and they will all have a brighter future,” said Mtungwazi.

In 2021, at the height of the Covid-19 pandemic, Ndlovu was pivotal at the school when he initiated its e-learning portal to champion online learning.

The portal had two functions, the first being a digital library, which was a computer physically at the school uploaded with educational content, which did not need an internet connection as one has to be physically at the school. 

Then the second one was where content is kept securely in the cloud, on Google Drive and also accessed via the website for registered users.

 

Know your Warriors: Shumaira Mheuka

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Innocent Kurira

WITH the bulk of the squad that represented Zimbabwe in the last international window being foreign based players, there is a chance of more players in the diaspora making the senior national team squad for the impending World Cup Qualifiers.

One of those players is Shumaira Mheuka.

Born in the UK to Zimbabwean parents on 20 October, 2007, Mheuka has represented England at junior ranks but is still eligible to play for Zimbabwe.

Shim, as Shumaira Mheuka is known in the English football circles, is the son of former Mutare Boys’ High School attacking midfielder, Malcom Mheuka, who was part of the trailblazing squad that probably remains the only school team from Manicaland to lift the Copa CocaCola Cup.

Mheuka played for Circle United and Zimbabwe Saints.

Chelsea will pay a record fee for Shumaira Mheuka after a tribunal ruled that they must pay up to £4,25 million to Brighton and Hove for the Zimbabwean youngster.

Mheuka moved to Stamford Bridge in 2022 from Brighton when he was 14 years old.

According to the Football Insider website, the Professional Football Compensation Committee decided at a hearing recently that the Blues must pay a basic fee of £1 000 000 for Mheuka.

The sum could rise to £4,25 million if various clauses are fulfilled.

This will surpass the current British record fee for a player transferred at the age of 14.

Moreover, Brighton will have a sell-on clause, which is understood to be between 20 and 25 percent.

Mheuka could be considered for the Warriors’ next assignments as he is still eligible to represent the country of his parents’ birth.  

The Warriors hosted Nigeria in their first home game in Rwanda last November, after Caf deemed all the local stadiums not fit to play host to international matches.

The Warriors will face Lesotho and South Africa in their next World Cup Qualifier amid indications that little progress has been made on renovating the available stadiums.

Rumours in the corridors suggest Zimbabwe are considering South Africa as their next home venue. — innocentskizoe

 

 

The return of the Kasi Princess, TKP reborn after battling depression, quitting radio

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Bruce Ndlovu, Sunday Life Reporter 

FIVE years ago, with the world gripped by the Covid-19 pandemic, The Kasi Princess, known popularly by the acronym TKP, slipped into depression. 

For those who had followed her on radio, where she formed a riotous partnership with then co-host Babongile Sikhonjwa at the infancy of Bulawayo’s first commercial radio station, Skyz Metro, this seemed like an unbelievable turn of events. 

On radio, TKP was a live wire, transmitting currents of joy and excitement to listeners across the City of Kings. 

It seemed hard to believe that this was the same person now who found herself plunged into the dark pit of depression. 

Even though she was a ray of sunshine to many who tuned in to escape the darkness in their own lives, the media personality and house musician felt that she was at a crossroads in her life. 

She doubted herself and she doubted if her chosen career path would yield the results that she desired in life. 

Within two days of leaving radio, she found herself in South Africa, where a job in marketing beckoned. 

“My professional journey has predominantly been on the corporate side, focusing on marketing and advertising. I founded an advertising agency and took charge of the marketing department at a Homeopathic Services Clinic. Additionally, I worked with a beverage brand as a brand strategist and marketing consultant,” TKP told Sunday Life in an interview. 

Whether in music or on radio, TKP, a one-time Zima nominated musician, has been sorely missed on the city’s showbiz scene. Despite spending an extended time away from radio and music, she said she had used her time away to learn valuable lessons that allowed her to also re-imagine what her future might look like. 

“The Covid-19 pandemic brought significant changes, especially in work models, and some businesses faced challenges. Fortunately, the organisations I collaborated with didn’t close entirely, but rather provided valuable lessons on adapting to new life experiences. 

“Now, armed with these insights, I’m returning to Bulawayo, eager to contribute more to our city. Combining my business acumen with my radio presenting skills, I aim to create a positive impact. I’m keen on forming partnerships that benefit both local talent and businesses,” she said. 

After five years in the corporate wilderness, TKP believes she has found her voice again and is now ready to give in to the requests of fans that have been clamouring for her return to the airwaves. 

“During my brief hiatus, I realised the importance of looking out for others. Inspirational friends like Joyful Ncube from the Joyful community and the Nobuhle Virgie Foundation motivate me to extend my support even further. Since leaving radio, I’ve received encouragement from numerous people to make a comeback. 

“Now feels like the perfect time, driven by both professional aspirations and personal conviction. Negotiations with leading stations are underway, and radio is where I truly belong. Upon my return, I engaged in discussions with various brands, including those I previously served. Exciting projects are on the horizon,” she said. 

In her absence from the airwaves, TKP has seen her former colleagues continue to soar. Sikhonjwa, with whom she struck a memorable partnership, has since joined Zimpapers’ flagship radio station, Star FM where he has continued to thrill listeners with his humorous take on broadcasting. 

Their success, TKP said, had also fuelled her desire to return to radio. 

“Regarding Babongile, I’m thrilled to see him continue his radio journey at Star FM. I trust he’ll add value to the station and ensure our region’s achievements receive the spotlight they deserve.  

Our past collaboration resulted in vital interviews that occasionally still resurface on social media platforms.

“As for co-hosts, let me share my thoughts on Bkay. Our time together on “Rea Vaya Drive” left a lasting impression. Bkay’s hardworking nature and penchant for planning align perfectly with my approach. I even envision hosting an outstanding podcast alongside Bkay,” she said. 

TKP said radio was always in her blood, which was why inevitably, she is now on the road to rekindling her love affair with the medium. 

“Zenzele Ndebele gave me my first radio gig at Radio Dialogue in 2015. I was doing sound engineering at Ingwe Studios at the time and I called him one day after we’d started lessons but I just needed to know more about the job opportunities in that sector and he said, ‘Wow your voice. You have a radio voice.’ I went for auditions, and he handed me over to Lesley Zibonele who was impressed by my confidence on the mic and that was it. I always knew from a young age that I’d end up on radio but for me, it was my retirement career.  But God had other plans and it came early,” she said. 

As a Skyz Metro alumni, TKP has the honour of being one of Cont Mhlanga’s last students, with the arts doyen putting the finishing touches on a talent that went on to thrill listeners over the airwaves. 

“When I wanted to join Skyz I auditioned. I queued all day like everyone else but when it was my time to audition uKhulu Cont paid so much attention to me and asked so many questions and I knew I was in the right path. Afterwards, he coached me a lot. He always wanted to listen to my shows and give me feedback. I can imagine what he’d say now because the last time we spoke he said come back home ‘Mam Ndlunkulu’ which is what he called me or jeki sometimes,” she said. 

For TKP, a return to radio means embracing a platform that she fell in love with and one that loved her back. It is a medium that brought ultimate satisfaction to her and without which, she struggled to find a compass to guide her life. 

“Radio means connecting with our hearts. It’s so genuine. And it’s just your personality that people love so when you know that people love you it’s genuine love because they just have to hear that love through your voice, feel your smile and hear what you can about them, I can’t explain it but it’s so pure,” she said. 

 

 

Majuta Mpofu: The flawed genius

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Yesterday Greats with Lovemore Dube

MAJUTA Mpofu rates among the most gifted players to emerge from this country.

Mpofu played for Bulawayo Wanderers later to be called Eagles and Highlanders.

He was a ball juggler par excellence who gave fans something to talk about for long. He gave youngsters tricks to try on their own in the streets and each time he had the ball on his feet, crowds home and away roared: “Juuuu Jujujuu.”

Heavily built and hard to shake off the ball, each time he was fielded defenders had a nightmare and through trickery with the ball or just stamina and power he would squeeze himself out of as many as four men marking him.

He was a creative genius whose presence on the field guaranteed fans something to savour and his teammates Josiah Nxumalo, Tymon Mabaleka and Mark “Juluka” Watson knew they would be supplied with clean through passes on goal.

Mpofu who was heavily built was every fan’s delight. He subtracted defenders for his teammates with relative ease and made sure his teammates had the easiest of tasks to beat the goalkeeper.

Mpofu in 1975 after moving to just crowned national league champions, Highlanders at the end of 1974, became a crowd favourite and impressed in matches against rising Kaizer Chiefs of that time and established clubs like Moroka Swallows and Orlando Pirates. Through Kaizer Moutaung’s appeal, Kaizer Chiefs were able to bring a 1970 World Cup winner Jairzhino to play for them. It was during one of the tours in 1975 that Mpofu impressed the Brazilian who did not waste time in recommending him to a top club back in his country.

Typical Mpofu, he spurned the chance through his truancy, something that dogged his career.

Asked in one of his regular visits to the Chronicle in 2010 why he disappeared and did not take up the offer, Mpofu responded: “Was I not going to entertain people in Brazil? Did I not entertain locals by not going there? I enjoyed my football here, my people, I heard, said they used to enjoy what I used to do. I am fine with what I did here.”

Mpofu (second from right) involved in a four-way tussle with Chidzambwa (far right) Oliver Kateya (back to camera) and Titus Majola

A flawed genius many considered him to be.

The man never trained regularly but would still put on a match-winning performance for either Bulawayo Wanderers or Highlanders week in, week out.

Working at the Bulawayo City Council Fire Brigade did not help matters as he also exploited the fact that they worked odd hours and shifts. It was common to have regular visits by either Wanderers or Highlanders bosses asking for time off for him to be available for crucial matches.

If he chose to come to training with Highlanders at Matshobana Grounds, he would be late. Once he got there he would take his time taking off his work or casual wear and then put on training gear.

Once the coaches took their eyes off his view, he would run a lap and vanish into action playing dribbling games with ball boys on the other end of the pitch.

If the coaches delayed in inviting him over to join the rest of Team A and Team B he would have disappeared accompanying the setting sun.

Among the boys who took a lot from his craft as a dribbler is Francis Paketh, younger brother to Bosso legend, Tito, who played for Eagles and Black Aces of Harare. Francis used to be among the Majuta Fan Club and did practice a lot in the Rest of the Boys v Majuta games behind the goalposts.

Francis got to be among the best ball jugglers in the country when turning out for Eagles and Aces.

It is said Mpofu was hard to predict.

Many times Mpofu would announce to the team while at Norton or arriving at Rufaro Stadium that he had forgotten his football boots.

It was inconceivable to leave him out of the team as he was the fans’ favourite and with all his transgressions he remained a match-winner. One of the big shoe size players would be asked to give way to Mpofu.

In previous discussions, Silas Ndlovu the great Highlanders coach of the 1970s, described Mpofu as one of the most naturally talented footballers he had ever coached. 

In bringing him to Highlanders he realised that Mpofu could easily fit into the side as his game had a crowd appeal. The late Barry Daka said it was hard to leave out Mpofu.

“The fans never cared about the behind-the-scenes that evolved around Majuta and the club. He hardly trained but put him into the team he would score a brace and create some chances and fans would be so happy. The situation would have been bad for the coaches to leave him out and they would have risked getting their homes burnt by angry Majuta-loving fans,” Daka once told this writer.

Joseph Ndlovu who broke into the Bulawayo Wanderers’ first team in 1977 described Mpofu as a very good footballer.

“He was a great dribbler. We all liked him as kids. We would go to Matshobana as boys to train with him. We learned a lot from him and when he came to coach us at Eagles when he retired we respected him because of what he used to do on the field of play,” said Ndlovu who played centreback for the club for almost a decade.

Mpofu (centre) flanked by Chidzambwa and David Mandigora (right)

A former opponent and teammate at Highlanders and Matabeleland Select, Douglas Mloyi confirmed that Mpofu’s abstract reasoning made him a difficult team member.

Mloyi said he does not remember in almost six years he played together with Mpofu that they trained for consecutive days or weeks.

“One time we travelled to South Africa to play Chiefs and Orlando Pirates. On arrival there, he said he did not bring his football boots. He used a pair he was given by Itai Chieza. He was so impressive that Pirates wanted him to stay behind and join them.

“To everyone’s utter surprise, Majuta refused to stay behind. We thought he had a genuine reason. He explained that Pirates did not have a player good enough to play alongside him and pass the ball over,” said Mloyi.

One time while at training, he arrived late and asked for the ball. In no time he was swarmed by kids, among them Francis Paketh and he played against almost 20 kids.

“After about an hour, he was sweating and he surrendered the ball and proceeded home telling Silas he had done his bit for the day,” said Mloyi, a former Bosso South Zone, National Professional Soccer League, and Super League hero who won every silverware on display in the first decade of Independence.

Mloyi said the star just could not be nailed to training arguing that those that needed to learn how to play the game had to train daily.

The former Bosso captain said Mpofu did not smoke or drink and that in the team set-up, he was humble and spoke less.

Norman Gumbo a former Eagles and Zimbabwe Saints star, the younger brother to the legendary Rahman, said Mpofu was a “super hero” to him.

“Jujuju as we affectionately called him, was a super hero to me and a lot of other boys from Njube as we grew up. He used to pass through our hood from work and we would escort him excitedly to his house at Mabutweni where he would tell us training and dressing room stories at Highlanders. Other boys would watch with envy as we walked side by side with the super star. As a player Majuta was unplayable. He was so skilful, and strong, and his dribbling skills were out of this world, not only did he provide assists, but he scored a fair share. Jack Grealish of Manchester City comes close to the way Jujuju used to play.

“It was a dream to play under him when I played at Eagles. I remember the first day we met at Eagles . . . he came a bit late in the dressing room and was given the line-up by Charlie Wadawu, he looked at it and I heard him ask who I was? When Charlie pointed at me, he looked at me and smiled. He never said anything until after the game when he called me and we had a long one-to-one chat. From there I enjoyed my time at Eagles,” said Gumbo.

Former Rio Tinto and Under-20 international Rainos Mapfumo said Mpofu was a menace. 

He recalled the 1980 Chibuku Trophy final in which they were beaten 4-0 by Highlanders at Rufaro Stadium.

“I remember him very well. He troubled us when we met in the 1980 Chibuku Trophy we lost 4-0. Jujuju, Mark Watson, and Tymon Mabaleka were unplayable that afternoon. Ephert Lungu and our defenders were strong but he was just peeling them off. He was good at shielding the ball, surely among the best in Zimbabwe,” said Mapfumo.

Mpofu died a decade ago and in 1991 as the Dream Team was shaping up, he was made one of the national Under-23 coaches.

When he moved to coach at Eagles, he encouraged what he subscribed to which was individual brilliance woven into team play and the likes of Boy Ndlovu, Francis Paketh, Elvis “Chu Chu” Chiweshe, Peter Sakala, Collet Dube, Stoneshed Moyo, Rahman Gumbo, Kenneth Thebe and Tanny Banda were able to flourish under him.

When the Hall of Fame is inducted in the city or National Sports Stadium, Majuta is among those who will walk in without sweat.

 


5 years to live! How lawyer Marufu beat the HIV and Aids doomsday clock

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Bruce Ndlovu, Sunday Life Reporter 

ON 23 March 2000, Kensington Marufu, alongside his brother, father and mother, received a damning prophecy. 

All of them, the prophecy said, would not live beyond five years. 

Of course, for many it is easy to disregard prophecy. One can always comfort themselves with the thought that the seer they consulted did not catch a true picture of what would happen to them when they cast their eye on the future. One can also argue that they are in the hands of a false prophet, an untrustworthy man of God who somehow peered into tomorrow and misinterpreted what he saw happening. 

However, what Kensington and his family received that day was not the kind of prophecy one could easily dismiss or dispute. The man dressing them was not just another mere prophet of doom. They were in the hands of a medical doctor, whose prediction of the future was grounded on the prevailing science. 

The entire family, the doctor said, had five years to live at most. They had just tested positive for HIV and in those days at the turn of the century, before antiretroviral drugs were easily accessible to the populace, it was thought to be a death sentence. 

“We got tested on the 23rd of March in 2000,” Kensington testified recently. 

“This is something that was diarised by my father who was a police officer. So I had a diary entry of the day when this happened. When we got tested, the doctor who diagnosed us said we were not likely to live for more than five years. This meant that I had five years to live. 

“When I found out I had the virus I went into hiding like anyone who had it at that particular point. Back then, some of the slogans you’d see would go ‘Aids kills’ or that it would be called Mukondombera. We were part of the generation that was labelled like that,” he said. 

For the next few years of Kensington’s life, it seemed that the medical prophecy would indeed come true. His elder brother died in 2003, three years after the doctor’s prediction and his mother died a year later. That meant that he and his father only had a year more to live before their fate caught up with them. 

His father would buck the trend, however, showing that the prophecy was not exactly watertight. He died in 2006. 

“Stereotypes got affirmed. My brother passed on in 2003. My mother passed on in 2004 and my dad went beyond the five years that had been predicted and passed on in 2006. So everyone predicted that I would not live longer than three years,” said Kensington. 

His father had passed a year later than scheduled, if their doctor’s prediction was to be believed, so it meant they might be hope for Kensington yet. However, for a scrawny 16-year-old now suddenly alone in the world, it did not feel that way. 

He had lost his entire family in the space of six years, leaving him alone in a world that still cast accusatory and judgemental looks in the direction of people with his condition. Bereft of all hope, it would not be long before he turned to drugs. 

“When my father died I came to live with my paternal family, my grandmother and my uncles. Things were very tough. I failed my O-levels, passing only one subject which was English. When we were staying in Shackleton, life was measured by the ability to perform hard labour. I worked at the farms but I didn’t have the strength for some of the work. However, I had friends who would assist me, friends who wouldn’t judge me. 

“Those were the days when I had a tattoo and a Mohawk hairstyle. I also used to smoke marijuana because I had no faith in life. I stopped believing in myself. Losing parents who loved me for who I was and being placed in an environment where I was judged on how I was greatly affected me,” he said. 

In those years, anyone living with HIV and Aids was marked and Kensington was no different. He was the butt of all jokes, as many took delight in poking fun at a young boy who was only the victim of his circumstances. 

“Most of the people who lived with me thought I was going to die. I was called many names, I was called Go Slow. When we were playing football on the field, I would not be allocated a team. They’d just say get in and you should just score at whichever goal that you like. But that is how life has always been for me. I don’t remember being HIV-negative,” he said. 

 Four years after his father’s passing on, Kensington decided to take a chance. He remembered that his father had left an account at a local bank. Surely, he thought, it would not hurt to find out just how much his old man had in his account before he passed away. 

“In 2010, at 20, I realised my father had an account with Barclays Bank. I had kept his payslip and also had his account details so I thought let me just get into one of the branches and check if he had any money because things had been hard. 

“When I entered this bank there was this lady. I remembered her because she knew my father. She did not know he had died four years back. So I told her and then requested to see if my father’s account had something in it. She checked and she told me there was US$1 000 in my father’s account,” he said. 

With such a tidy sum at his disposal, Kensington felt that he had hit the jackpot. 

Kensington Marufu’s family

However, the ticking clock that the doctor had placed into his family’s life was still on his mind, 10 years later. Should he go back to school and try to do something meaningful with his life or should he squander the money like a man who knew that he had a limited time on earth? After all, he had already lived for five more years than he was meant to. 

“The lady at the bank told me to go to the Master of High Court and undergo the process of getting the death certificate and other necessary documents. So I went to see the police chaplain, Inspector Munyonga. He assisted me in getting those documents and I got the money. I wanted to buy a Mazda 323 and become a pirate on the road. The inspector suggested that I should go back to school. 

“It was four years after I had sat for my O-levels. He said if I could go back and sit for my O-levels, I would pass and he told me that he would pray for me. I had a decision to make. I had to consider my lifespan on earth because the doctor had told me that I was going to die. Now I had money that needed to be spent while I was alive. I remember things were so hard at that time, when I got that money I went to TM’s delicatessen because I needed to eat something now,” he said. 

In the end, Kensington decided to trust in the chaplain’s prayer. He would give school a chance. However, he was now out of his teens and school children rarely show kindness to those from unfortunate circumstances. He was taunted, and mocked, as day after day, fellow pupils would have a field day with the fact that he was the oldest at school. 

“I decided to go back to school and there I was called a lot of names because I was the eldest at Chipinda Secondary School. My mother had always taught me that when people laugh at you always laugh with them so when they called me KaDhara, I would tell them to call me Mudhara instead. So in the end I passed my O-levels with 4As, 3Bs, and a C,” he revealed. 

For Kensington, the path to the future now seemed somewhat clearer. He could now see a job and perhaps, finally, some happiness in his life. The joy and hope he enjoyed in those days were short-lived, as short of money, he did not find himself in a cushy office with a nice job but back in the fields again, herding cattle. 

“When it’s not your time, it’s not your time. So, I expected to get a job, maybe join the police, or maybe join the army. However, my health, my age and other factors hindered me. I could not go to teaching because I didn’t have money to pay for college. So the euphoria disappeared. In 2011 and 2012 I was still at home. So I was herding cattle for this old woman who would say, my cattle are taken care of by a person with Maths and English at O-level. It is funny in retrospect because it was true,” he said. 

For two years, the dark clouds gathered again around his life. Yet, when all hope seemed lost again, a silver lining appeared. A well-wisher gave him a choice: he could continue languishing in the rural areas as a herdboy, or he could go back to school, two years later than he would have wanted. 

“I went back to school. I would get embarrassed when teachers asked us our age in front of the class. I had my medication but it was difficult to take because I was sharing a hostel with other students. I was made the class monitor and then the deputy head boy. For me, at that time, these were things that meant a lot. I would later score 15 points and I was admitted into law school,” he said. 

Now, Kensington is a fully-qualified lawyer, a bright mind that many turn to for legal advice in Harare. When they do so, few know the obstacles and hurdles that he had to jump before he could get to that position. 

It is now something that Kensington takes lightly, as he seeks to inspire other young people to rise above their hardships and pull themselves up by the bootstraps. His story is also a testimony of Zimbabwe’s long and impressive fight against the HIV and Aids scourge. Both Kensington and his county have come a long way.

“I understand that there are Kensingtons out there going through the same challenges. I am not alone. Kensington does not have role models because most people like him are in hiding. So that’s why I wrote a book. Maybe that boy out there can one day read it and appreciate that life can change,” he said.

 

The efficacy of the verb and herb ritual formulation

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Cultural heritage with Pathisa Nyathi

I do not know why I thought that the Christian creation myth referred to the word as being present in the beginning. 

I searched high and low and failed to locate that narrative. It probably is not there at all. 

I wish to read what it says about the word and make some comments and contrasts with ideas I used to hold in the early part of my life. My view is that with age, sometimes comes the accumulation of wisdom. 

All the same, let me give my understanding of the word today. Word at one level is sound. This is probably the most familiar as it is relevant to everyday speech and conversations. It is sound that has attached meaning, which is acquired by members of the same community who have been socialised in the same way. We communicate through words, and in this instance, we refer to the sounds, their representative symbols, and their language. 

Language, comprising words and sometimes without sounds, conveys messages and through that process, we are all socialised in the same way. We interact, express emotions and make known our wishes. We may chastise individuals that exhibit errant social behaviours. The net outcomes sometimes are what indicate that silent words of the heart were uttered. 

Words are states of the mind and the soul. Unspoken words, therefore, may be used to bring about conditions and states that we may not be aware of, nor associated with seeming silence and those in the know can harvest the power of words and do wonders, both positive and negative.

 Words can do work. They are forms of energy. Even unuttered words have power. Force and power are attributes of applied energy. This may not immediately make sense to some people. Well, philosophy and spirituality occupy the pinnacle in the continuing search for knowledge. Did the Greek philosophers not go to Egypt (Kemet) to learn from African ideas? Socrates, Plato and others who became icons in the world of Philosophy,gleaned directly or indirectly ideas from Africa.

Philosophy and Physics seem to share something. I gleaned this idea when in 2014 I was walking along a street in the academic City of Oxford, in England. I too think there is some link. Philosophy, spirituality, science and mathematics facilitate the search for relationships, meanings and knowledge. I had some insightful experiences last year while attending the Gaborone Book Fair in Botswana. I got the feeling that these fields of human endeavour share the same goal and seek answers to questions that humans pose. 

The least appreciated among them and the least understood is spirituality. The reason could very well be that Africans are despised, denigrated, demonised and at best, their knowledge is labelled as indigenous knowledge systems (IKS). I hate the term!

Some readers may begin wondering as to the relevance of all this. Are the current series of articles not about Ancient African science? That science too is science, it is philosophy and it is physics and is mathematics. By the time we are done with this series of articles, readers will have acquired some modicum of understanding of where mathematics comes in, in the field of witchcraft, an important component of AAS.

As we have said before, the emphasis in our articles is not on stories, juicy as they might be, but on seeking to unpack underlying laws, rules and principles. This is where the narrative of the word comes in. Words have some power as claimed above. Their force and power may be decided in terms of work that their energy may result in. Spiritual energy is silent and smart energy, no different from the loud and audible sounds that brought down the walls of Jericho. I hope this one can be found in the Bible.

Symbolism that we have been dealing with in previous articles is applicable in literature. This comes as no wonder because ancients used to share common ideas, beliefs, cosmologies and thought. This is surmised from the tangible world including the artefacts that they fashion. Ideas and perceptions about stones and rocks were shared in common. All the ancients embraced in particular the circular design. 

Indeed, the various icons, both aesthetic and functional were similar and in most instances were no more than mere variations of the ubiquitous circular design and its associated idea of cyclicality. Ideas change through innovation, experimentation, borrowing and copying from other communities. Sometimes, movements of people carry new ideas to other communities through trade and colonization. Religious ideas have influenced other communities’ spiritual ideas. 

Now, the digital era is creating a global village of ideas where village culture, village chiefs and everything else are not inclusive of Africans and their ideas. The sweetly and liberally sugar and chocolate-coated digital renditions are just too tempting to resist. Of course, Africans are to blame for not feeding the voracious monster with a cuisine of African knowledge and ideas. The monster consumes everything that is placed in its mouth.

Changing ideas have led to some communities regretting what their ancestors used to do. I remember the time when the Scotch were apologizing for their ancestors’ crimes. Witches in Scotland, indeed as in the rest of Europe were killed. Thousands of them stood trial and when convicted of witchcraft, they were executed, particularly between the 14th and 18th centuries. Actions result from and flow out of beliefs. How fair is it for the modern Scotch to judge their ancestors in retrospect? 

One principle that we wish to highlight in today’s article, relates to what was known in the ancient European world, as verb and herb. The language is English and is the reason why I say the expressed idea was prevalent in Europe where English was spoken. However, the idea is equally present in Africa to this day. 

I remember some few years back when one interviewee told me how one day early in the morning, he saw and heard two witches making incantations of a witchy nature. The words that they uttered regularly and identically were to the effect that so and so should be killed by a car. 

The words resonate with what one individual said in a WhatsApp group. We were in Chipata when this strange fellow wished we had all perished in a traffic accident. Of course, those to whom the malevolent wish and prayer were directed did not bother to answer his evil-driven prayer and wish. In the IsiNdebele language, there is an expression that the mouth is a witch, umlomo uyaloya. Out of a mouth, emerge words.

This is about the effects of the power of words. The said women were making incantations  very early in the morning. The witches’ preferred time of day is generally between the hours of 9pm and 3am. The night is special and spiritually more active than the daytime. Equally, nudity has more power than a dressed-up individual has. 

Thus going to bed at night in the nude, stands a better chance of affecting communication between individuals and the intangible spiritual realms. Have we not seen wizards who have had their airborne crafts downed during their flights that they are always naked? Some of us may not appreciate that these people are applying knowledge based on a more intimate understanding of natural and physical sciences.

Words on their own may not work as effectively as when they have been complemented or enhanced by other interventions. What a verb did was and is complemented by the herb. Plants have their own unique individual characteristics. Each plant or tree is known to possess certain traits that may be adding to the execution of what words seek to achieve.

These unique traits of plants explain why certain species are used for specific purposes that other plants cannot do. Plant species differ from each other. Further, each may have to be harvested in a special way. My book, “African Body Art Volume I,” has a section that deals with requisite conditionalities that have to be fulfilled for the attainment of efficacy and successful execution of ritual formulae. Numerous conditionalities attend to the efficacy and successful execution of ritual formulae. Knowledge beyond seminal ingredients has to be accompanied by the existence of a supportive and facilitator ambiance, as it were. 

In the case given above, the verb is the primary ingredient. The herb, part of a plant such as bark, roots, or leaves is some kind of complementary ingredient that serves a purpose beyond mere catalysis. Requisite complementarity may even take various forms. However, the two would still operate successfully when accompanied by a requisite ambiance, the broad spectrum of conditionalities. 

Back to the two witches. The incantations that they recited convincingly had to be identical at all times. This is to say, what they repeat has to be the same regardless of the number of times they recite the incantations. “So and so should die in a car crash.” That has to be the same all the time, otherwise, there would be confusing instructions and therefore different intended outcomes , to the point where the sensor will not know what is desired as an end state. 

When the next statement says,” So and so of Bulawayo should die in a car crash,” the two are no longer identical and therefore they cannot result in the same outcome. Whoever engages in a witchy incantation should know and remember the first line well in its initial rendition in terms of the actual words uttered, their order, the pitch and volume to end up with the same expected outcomes. 

A sensor does interpretation relating to what is to be effected by way of requested outcome, for example,  being killed in a car crash. The same command has to be registered. Quite often, people may rush to the conclusion that the ritual formulation that they received does not work when they have failed to observe the conditionalities. What time of night was the incantation recited? Was the incantation made by one in the nude?. What time within the lunar cycle was the chant made? There are different energy potencies at different times of the lunar cycle. 

African rituals are usually performed at times of maximum energy potency as dictated by the various stages in the lunar and or seasonal cycles. 

When it is a critical ritual package, the season of performance becomes important. Energy potency is not uniform throughout the seasons. 

One would have to garner all the patience and perform rituals during an appropriate season. Is the day covered with clouds,so that the sun and its light are not visible? 

Conditionalities in AAS were and still are very important to observe and follow. Current generations are too eager to get started and going. In the process, they ignore the requisite conditionalities. 

The result is the failed execution of ritual formulae. Then they are quick to negatively judge out of ignorance. A critical condition may have been missing and that led to failure and disillusionment.

 

Career Guidance

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Career Guidance

CAREER guidance is very important in schools. All schools should be invited when these outreach programmes are held. All schools should make it a point that all qualifying learners attend those events. It cannot be business as usual when students miss out on such opportunities.

It is therefore necessary for learners to have basic knowledge of various careers, to have a clear focus as they learn to move towards choosing appropriate careers. It is painful to regret having chosen the wrong career when the deed has already been done. Students might want to know the following words:

The district under the jurisdiction of a bishop is a diocese. The principal church under a diocese is a cathedral. The passage between the pews in a church –aisle. On who leads people to their seats in the church is a verger. The money given by the congregation at a church service –offertory. The ceremony at which a man becomes a priest – ordination.

A chapel or vault beneath a church usually used for the burial of the dead – crypt. A room attached to the church in which vestments are kept and in which officials meet is a vestry. A rich covering carried over a priest in a procession is a canopy. A council of clergyman is a synod.

Words pertaining to marriage: One who has only one wife or husband at a time is a monogamist. The practice of having more than one husband or wife at the same time is polygamy. A woman who has more than one husband at a time is a polyandrist.

One engaged to be married is to betrothed or affianced. Proclamation of intended marriage are banns.

To run away with a lover in order to get married secretly is to elope.

Sciences and arts – an institution for education in the arts and sciences is a polytechnic. The study of heavenly bodies and the earth in relation to them is astronomy. The science of land management is agronomics. The science of family descent is genealogy.

The study of ancient buildings and prehistoric remains is called archaeology. The art of making maps and charts is cartography.

The art of metalworking is metallurgy. The science of measuring is called mensuration. The science of triangles is trigonometry.

The art of preserving skins is taxidermy. The science of colours is chromatics. The art of elegant speech or writing is rhetoric.

The art of effective speaking and reading is elocution.

The art of telling the future by the study of stars is astrology and the study of mankind is anthropology. The science which deals with the varieties of the human race is ethnology. The science of the structure of the human body is anatomy. The science which deals with how the human body works is physiology.

The study of the human mind is psychology. The study of physical life or living matter is biology. The study of plants is botany.

The natural history of animals is zoology. The study of rocks and soils is geology. The study of birds is ornithology. The study of eggs is called ology. The study of mountains is called orology.

The medical world: A disease affecting many persons at the same place and time is an epidemic. A disease widely epidemic is pandemic. A disease confined to a particular district or place is said to be endemic. A disease affecting widely scattered groups of people is said to be sporadic. A substance used in surgery to produce unconsciousness is chloroform. Any medicine which produces insensibility is anaesthetic.

A medicine to counteract poison is known as an antidote. An instrument used by physicians for listening to the action of the heart and lungs is a stethoscope. Free or exempt from infection is immune. Bad foul-smelling breath is known as halitosis.

Confinement to one place to avoid the spread of infection is quarantine. A cure for all diseases is a panacea.

One who is recovering from illness is convalescent. Gradual recovery from illness is convalescence. Want or poorness of blood is anaemia. Affecting the lungs – pulmonary. A substance to keep down evil smells is a deodorant. To disinfect by smoke is to fumigate. The mosquito which transmits malaria is called anopheles.

Death; Fainting or death due to being deprived of air is asphyxia. The dead body of a human body is a corpse. The dead body of an animal is a carcass. A place where dead bodies are temporarily placed is a mortuary. A place where the bodies of persons found dead are placed for identification is a morgue. Disposal of a dead body by burning is cremation.

To preserve a dead body from putrefaction is to embalm. To dig up a grave is to exhume. A vehicle for taking dead bodies to the cemetery is a hearse.

For views link with charlesdube14058@gmail.com <mailto:charlesdube14058@gmail.com> or sms to 0772113207

Exam preparations

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1.Know your Exam requirements
Know whether your examination requires a rubber, pencil , a ruler etc. Know the hours of your paper, the time when the exam will be written, whether it’s in the morning or afternoon. Plan accordingly. You can stick your statement of entry in your room and always read it, so that you won’t forget the days your exams will be written.

2.Plan your day.
Plan what you will do every day. It’s now time for serious school business, there’s no time to waste.
Time of school gossip, roaming around the school is over. Focus on your schoolwork. Sit down and read. Use your time wisely.

3.Practice past Exam papers.
After reading a topic or chapter, do past exam papers. Ask for past exam papers from your teachers and practice answering the question. Where you are not understanding, ask your Teachers for assistance . The more you do these past exam papers, the more you become confident.

4.Prepare flashcards and flow charts
Make diagrams, flowcharts and flashcards to simplify your notes . This will help you remember easily what you were reading. Added to that, you can as well prepare short notes. Writing down short notes will make you remember what you were reading.

5.Form Study Groups.
Study Groups helps sharing ideas and notes. In these study groups, you can discuss past exam papers and topics of difficulty. This helps boost confidence.

6.Get enough Sleep
Avoid staying late watching movies. Having enough sleep builds memory, so ensure that you get plenty of sleep. On the day of the examination make sure you get up early in the morning, eat something and drink good amount of water . This is essential for your brain to work at it’s best . Arrive at the exam room on time .

7.Take deep breaths.
Before you get the question paper, close your eyes, take a deep breath and relax. This will help you deal with any stress or anxiety you may be feeling.
Read the exam papers completely before you start. Follow the instructions, present your work neatly. Remember to number your pages and write your candidate number, your name and your surname on all your answer sheets.

8.Stay Focused
Keep your mind on track. Take a break from your phone and your friends. Do away with distractors such as having relationships, sex, smoking, drinking alcohol, watching pornography, etc.
On the day of the exam,dress properly, have a proper school uniform, proper haircut, proper shoes and stockings. Avoid any mischief and focus on school work and exams. Above al, bath in the morning, smell good, brush your teeth , be smart and presentable

On the day of the exam, don’t panic, start with an easy question, don’t sleep in the exam, don’t cheat, don’t revise what you wrote after the exam.

Remember, God is the source of life. Talk to your God everyday, praising him, asking for strength and wisdom . With God, all things are possible.

Dr Manners Msongelwa/ +263 771 019 392/ Author/Youth Coach/Teacher

AKA’s family won’t endorse book on rapper’s ‘toxic’ love life

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The parents of late rapper AKA, real name Kiernan Forbes, have expressed outrage over an upcoming book by acclaimed author Melinda Ferguson, which has ignited controversy.

Titled “When Love Kills – The Tragic Tale of AKA and Anele”, it’s described as “The devastating story of the hip-hop hero, whose highly public life unravelled after Anele (AKA’s girlfriend who died a year before his death) plummeted to her death. Details would soon emerge that showed the couple had been caught up in a whirlwind of obsession, alleged substance abuse and violence”.

In a joined statement on Monday afternoon, Tony and Lynn Forbes distanced themselves from the book, expressing their anger and disapproval.

“We are not in any way associated with Melinda Ferguson’s book and we do not endorse it. In the same breath, we distance ourselves from the contents of the book,” the statement read.

“When Melinda reached out to us, we respectfully and rightfully declined to contribute to her book. 

“At this stage we cannot give any further comment on the book as we are unaware of its contents. We do, however, find the intended publication of the book and the timing distasteful and opportunistic.”

An award-winning journalist, Ferguson’s other books include Oscar – An Accident Waiting to Happen, The Kelly Khumalo Story, Smacked, Hooked and Crashed.

In a lengthy Face-book post at the weekend, Ferguson said she was not expecting such overwhelming response from the public after the book was announced late last week.

I’m not going to lie here… the last 24 hours have been a lot. While I knew that the book would probably cause a stir, I did not expect the crazy responses that it has received since someone broke the news on social media yesterday.

While I have been touched by the love and support I’ve received  I have also felt deeply affected and misunderstood by the spitting vitriol. I know we live in a world of social media, where unkindness and callousness drive the conversation, but it’s a lot. 

I wrote this book in an attempt to try and understand a story about two people who fell down a rabbit hole of toxic love. Something kept driving me to keep on in search of some kind of truth around what happened. 

And why they were now both dead … I have been through my own kind of hell in my life as an addict and as someone who has embarked on dangerous and obsessive relationships. Their story spoke to me. It literally broke my heart. 

While researching and writing, I found it especially tragic that Anele, who had just turned 22 when she died, has no actual voice in this book. Besides a few utterings on social media, there are no records of any of her statements or interviews in the public realm. She had yet to make her mark, so I had to rely on what other people have said about a significant character in this story. 

In the last moments of Anele’s life, as she lay on the tar after she had plummeted from the 10th storey of the Pepperclub in Cape Town, she silently mouthed the words: “Please help me.” As I got deeper and deeper into my writing, I felt her call grow louder and louder. — Sowetan

 

Simbisai Mavunge: Redefining fashion with African print

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Sandisiwe Gumbo, Sunday Life Reporter 

BULAWAYO born fashion entrepreneur Simbisai Mavunge is stirring things up in the fashion industry with her brand Tsito_Tribe, which aims to revolutionise the industry. 

The 30-year-old, who endured bullying for her dark skin has turned her experiences into a powerful message of self-acceptance and inclusivity through her fashion line.

“I’m on a mission to change the fashion industry from the inside out. I was bullied for my dark skin and nicknamed ‘Tsito,’ but I’ve reclaimed that name and made it my brand’s trademark, Tsito_Tribe. With Tsito_Tribe, I’m not just selling clothing, I’m selling a message of self-acceptance and inclusivity. I believe that fashion has the power to promote positive change and that every person deserves to feel beautiful and confident in their own skin,” she said.

Mavunge’s journey into fashion began with her fascination for African print clothing, which she found to be a celebration of traditional African art and culture while promoting body positivity. 

“I first became interested in African print clothing because of its bold colours and unique patterns. As someone with an appreciation for traditional African culture and art, I found the fusion of these elements with modern fashion to be truly interesting. I believe that African print clothing has the potential to make a real impact in the fashion world and I’m passionate about helping to spread its beauty and significance to a wider audience,” she said.

“My journey into fashion and styling began with my fascination with African print clothing. The vibrant colours, bold patterns and body-positive ethos of this traditional African art form drew me in and I quickly developed a passion for sharing its beauty with others. From there, my interest in fashion and styling expanded into a wider exploration of all the ways that fashion can empower individuals and promote positive change in the world.”

 Mavunge has been a vocal advocate for diversity and representation in the fashion industry. 

“As a dark melanin individual, I’ve experienced first-hand, the lack of representation in the fashion industry. This has influenced my approach to fashion design and styling ,by inspiring me to create clothing and styling that celebrates dark skin tones and promotes diversity,” she said. 

“My passion for African print clothing has led me to create a line of clothing that celebrates traditional African art and culture while also promoting body positivity. I’ve also worked with models and photographers to create stunning visual campaigns that showcase the beauty and diversity of African print clothing. I also admire the way that African print clothing embraces body positivity and celebrates diverse body types.”

Her work focuses on empowering young women, promoting positive body image and self-love  and challenging traditional beauty standards.

“I integrate my advocacy for human rights into my work in the fashion industry by focusing on empowering young women. I strive to promote positive body image and self-love among young girls and women. I also speak at workshops and seminars about the importance of self-acceptance and self-expression through fashion. In this way, I hope to challenge traditional beauty standards and create a more inclusive and accepting fashion industry,” said Mavunge.

Her efforts have not gone unnoticed, as she has been recognized with the Best Craftwork award and as an Ecosystem Builder last year.

Mavunge’s dedication and impact have led to her nomination for the “Best Upcoming Fashion Brand” award at the Youth Network Connect Awards that was expected to be held yesterday. 

“As a recipient of both the Best Craftwork Award and recognition as an Ecosystem Builder, I am deeply humbled by the impact that Tsito_Tribe has had in the fashion industry. These accolades, received in November and December 2023  respectively, have strengthened me, to continue using my platform to promote inclusivity, self-love, and cultural pride.”

 

Sport Economy accelerates enthusiasm in sport, drives tourism

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Nkosilathi Sibanda, Online Reporter

WHEN town planners made up the present settlements in Bulawayo, there was a deliberate move to establish sports, recreational spaces and youth centres.

The idea worked well.

From Makokoba, Luveve, Mzilikazi, Mpopoma, Pumula, Iminyela, Mabutweni and the rest of the first suburbs that made up the city, a youth centre, with full sporting facilities, was a common and popular place.

Every young person who dreamt of a future in sports, arts and hospitality knew where to go.

At one time and for a long while, the city wore the pride of being the country’s “melting pot” of sports and culture.

The title came about from how the city’s settlements were planned and organised, in a manner that talent in the fields of sports and arts were identified, sharpened and went on to be the country’s brand ambassadors.

One would be spoilt for choice in partaking in football, athletics, basketball, netball, tennis and boxing. Even the little recognised “traditional” or ‘indigenous games such as morabaraba, draught and umatshayana had an impact on the community.

What stands out from the rich sports culture in the city, is that it has somehow been pivotal in promoting tourism.

In a bid to use sport in driving the local tourism industry, the City of Bulawayo last year launched what it calls the “Sports Economy”

Last Friday, the city held an exhibition, in which various sporting codes displayed their craft to members of the public.

Sporting codes at the show included boxing, pickleball, badminton, karate and tug-of-war, which were all demonstrated at the City Hall Car Park.

The city’s Economic Development Officer, Mr Kholisani Moyo, said the idea was driven by the need to accelerate enthusiasm in sport and also drive tourism.

“We want to position the city as a hub for sport. We looked at the benefits that can be derived if we promote sport, for example, the issue of employment and making sure that young people have something to do, instead of engaging in drug abuse. If they do sport, they can also earn a living.

“We also looked at the aspect of tourism. If we promote the sports economy, it will also boost tourism in the city. The whole idea, we have seen that it has a lot of benefits. Last year, we had some football teams like Dynamos playing in Bulawayo. Each time they came to the city, all our accommodation facilities were fully booked, as some people from Harare and all over the country came to watch football. We also want all other sporting disciplines to contribute to the city’s economy, especially in the tourism sector. In short, the sports economy has benefits to other industries,” said Moyo.

Mthandazo Ngwenya from the city’s Economic Development Office also added to that they had to concentrate on sport codes that are usually not taken up by the public.

“The sports economy exhibition is a city of Bulawayo initiative, which is a vehicle to economic freedom for the city, where the objective is to leverage sports that are either new, forgotten or overlooked. The idea is to create an economic ecosystem where different sporting codes cross-pollinate ideas to build economic value chains and create avenues for economic prosperity.

“It is a way to focus on alternate economies to create a multiplier effect on the whole economy. The other gain for the sports economy is sports tourism, which is a catalyst to the growth of the local economy,” said Ngwenya.

Cricket, soccer and schools sports boast the largest numbers of movers between centres during their seasons there by impacting on local economies. — @NkosieLegend


Know your Warriors: Munashe Garananga

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Innocent Kurira, Sports Reporter

WARRIORS defender Munashe Garananga could make a move in the next transfer window. Garananga (23), who has a single cap for the senior national team is one of the players expected to leave Belgian side KV Mechelen at the end of the season.

The defender has become a regular at KV Mechelen since joining in January from Moldovan team, Sheriff Tiraspol.

According to reports in Belgium, Mechelen is facing a player exodus at the end of the season and some young players, including Garananga, could attract interest from other clubs as well. For Mechelen, Garananga has so far made nine appearances, while missing just two games since his arrival in Belgium.

He featured as a second-half substitute in the Warriors’ 2026 World Cup qualifier against Nigeria in Rwanda late last year.

He is expected to be part of the Zimbabwe squad when the Warriors resume their World Cup qualification campaign in June with back-to-back clashes against Lesotho and South Africa. Garananga has also played for South African lower league side Ubuntu and Belarus giants, Dinamo Brest.

Garananga is a former Ubuntu Cape Town Academy player. He joined the Belarusian Premier League side, Dynamo Brest in February 2022.

In January 2023, Garananga left Dynamo Brest to join the Moldovan team, Sheriff Tiraspol. He made his debut for Sheriff in the Europa Conference League playoffs stage against Serbian side FK Partizan in February last year. The Warriors will have to secure a stadium in a foreign country as their home ground when the 2026 Fifa World Cup Qualifiers Group C matches resume in June this year.

The Warriors hosted Nigeria in their first home game in Rwanda last November, after Caf deemed all the local stadiums not fit to host international matches.

The Warriors will face Lesotho and South Africa in their next World Cup Qualifier amid indications that little progress has been made on renovating the available stadiums thus far.

Rumours in the corridors suggest Zimbabwe are considering South Africa as their next home venue. — @innocentskizoe

The ‘Bloody Fix’…Drug users injecting each other’s blood ‘bluetoothing’ fad takes over the streets

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Bruce Ndlovu, Sunday Life Reporter 

*GOGO MaMoyo was shocked when, as she tidied up her grandsons’ bedroom, she came across a small sachet which contained what looked like tomato sauce. 

MaMoyo was disturbed not only by the colour of the liquid in the sachet but the smell that it produced. 

A pungent odour, like rotting blood, had invaded her grandsons’ room, giving off a sickening odour, leading her to rush for the nearest window. 

She was at a loss for words. 

Knowing the mischief that young people get up to, she sent a picture of her foul smelling discovery to Mupatirapamwe, an organisation that deals with substance abuse in under-privileged communities around the country. 

For members of this organisation, who have come face-to-face with the ravaging effects of drug abuse and the lengths that people will go to get their next high, the sachet and its revolting contents confirmed their worst fears. 

A method of drug taking that is perhaps the most daring and dangerous had finally found its way to the streets of Zimbabwe. 

It had taken a while but it had finally arrived. In 2018, it was reported that in South Africa, addicts of nyaope, a cocktail of heroin, antiretroviral drugs and even crushed glass as well as rat poison, were not only taking this hazardous concoction but were also withdrawing blood from their veins and then injecting it to others. 

The bizarre method of drug taking is now starting to become a serious threat in Zimbabwe, where it is jeopardising both the fight against drug abuse and HIV and Aids. 

According to Tendai Daka of Mupatirapamwe, an organisation which has been receiving desperate SOS messages from parents around the country, this method of drug administration started among commercial sex workers in Epworth, before spreading to townships around the country. 

“We have an emerging dynamic of substance and drug administration using a method known as bluetoothing, hot-spotting or flush-blooding as it is commonly known in other countries. In Zimbabwe, it kicked off in the streets of Epworth, mostly through the commercial sex workers. There was a drug that came from our neighbouring countries called nyaope. This drug is basically a mixture of heroine, rat poison, cannabis as well as ARVs. The marijuana produces a hallucinogenic effect while ARV produce the same effect as drugs like LCD. So people started taking nyaope but the greatest challenge was that people could not afford it which also applied to crystal meth,” he said. 

Daka said this method of drug use was popular among low income earning users, who were looking for a cheap high. 

In South Africa, reports said the high from this method of drug administration did not usually last long, with users forced to search for their next fix within a couple of hours. 

“So, people started using bluetoothing which is the administration of a drug whereby one injects themselves with a particular substance and then because others do not have money to get high, they hotspot or bluetooth from the one that is already high. By bluetoothing, we mean that people take a needle, whether it is a clean needle or has been shared, withdraw their blood and then inject into another person,” Daka said. 

With most drug users having little to no care on the safety of needles they used for this process, Daka said bluetoothing was now a serious threat to the country’s so far successful fight against HIV and Aids. 

While a total of 1,3 million people are living with HIV in Zimbabwe, it was revealed that the country is recording a decline in the prevalence and incidence owing to several interventions. 

“When it comes to a person from who the blood is withdrawn from, in most cases they don’t know the HIV status of that person. Research shows that when it comes to using drugs, people don’t care about taking any precautions. Their number one priority is getting high so in most cases, they do not take into consideration whether they are using a clean needle or they are injecting the blood of someone who’s HIV-positive into their bodies. They just don’t care about that kind of thing and that is the problem we are facing,” he said. 

Daka said even more worryingly was that the blood of drug users was now being packaged into sachets for sale on the streets. 

He said they were not yet aware how this blood was preserved. This latest fad, he said, was now complicating the country’s fight against drug abuse. The Government last year declared the drug and substance abuse menace a “state of disaster” lamenting its baleful impacts, especially among the youths, prompting the adoption of swift mitigation measures including establishing reaction teams from  national to village level. 

“It is not only nyaope users that are doing this. It applies to any other form of blood because anyone can hotspot any drug to any different person and that person gets high. We are now getting reports of people withdrawing it from a lot of people, repackaging it into small plastic sachets and then selling it within the streets to attract other low income earning drug users. So this is currently the challenge that we are facing and it is serious because this way of drug administration is dangerous in more ways than one.” 

*Not her real name 

 

To Shutdown or to Munch & Sip? That is the Question

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Bruce Ndlovu, Sunday Life Reporter 

THE line-up for this year’s edition of the Bulawayo Shutdown, a gig that always coincides with the end of the Zimbabwe International Trade Fair (ZITF) is perhaps one the most star-studded that the city has hosted in recent years. 

On the night of 27 April, South African hip-hop superstars Emtee and Kwesta will be joined on stage by amapiano sensations, Aymos and Marumba Pitch in what will be, for all of them, a rare outing in the City of Kings and Queens.

As if that is not enough, the Gafa president, Winky D, is also set to grace the stage, exactly a year after he gave another statesman-like performance in Bulawayo at the same event. 

With a roster that will offer dancehall, amapiano and hip-hop performances, it seems as if the promoters left nothing to chance, ensuring that the tastes of every reveller is covered with their high-powered line-up. 

If this same event were to be scheduled on any other day, there would be doubt that this gig would carry the weekend. 

The line-up and timing of the event, as it falls on a day when the city would be on a high from the end of the trade fair, seem like great ingredients for the making of the perfect gig. 

Alas, this might not be enough to carry the day. Only a few hours after the last notes have been sung at Queens Sports Grounds, Munch and Sip, what has been consistently the most successful gig in Bulawayo over the last few years, will be preparing to kick into high gear. 

On the surface, Munch and Sip and the Bulawayo are polar opposites.      

While Munch and Sip reaches its peak during the day, the Bulawayo Shutdown feasts on the night-time revellers, with most of the crowd joining festivities closer to midnight. 

In addition, while Bulawayo Shutdown has over the years relied on star-studded line-ups to pull impressive crowds, Munch and Sip has used mostly local artistes to keep festival attendants entertainment. 

While they might not seem to share a lot of similarities, their scheduling over the same weekend has led many to question whether they both pull large crowds on what is usually one of the busiest weekends in Bulawayo. 

“Looking at the environment in Bulawayo these days, one can tell that cash flow and spending power are very limited, meaning that people cannot spend money on two shows in one weekend,” said veteran promoter Joe Tha OG.

“That means that even if you like both you have to choose one between the two. That simply means that between these two big events, the crowd will have to split between the two. Who is going to have more people? It will depend on who’s more favourable in the eyes of the public. The target audience, the marketing and other factors will play a part in the final outcome.” 

Joe said while revellers will be spoilt for choice, for promoters it meant that there was a high chance that they might not hit the profit margins they are targeting. 

“It is not always ideal to have two big events like this on the same weekend. It prevents the promoter from maximising on income, which is their main objective. At the end of the day if there’s another option that people can choose from then things become complicated. Ideally, you want to see one show per weekend in Bulawayo but in a case like this, promoters will just have to share the crowd because people have to choose between the Saturday and Sunday gigs,” he said. 

Dalubuhle Sibanda of Umahlekisa Events said while they might be scepticism on whether two shows on the same weekend would succeed, it was important to note that the two events drew different crowds. 

“I think we need to understand that the entertainment sphere has changed over the years. If you look at the current situation, I would say that lifestyle events have a bigger niche on the entertainment market. When we speak of lifestyle events, we are talking about the likes of Garden of House, Munch and Sip, Paint and Sip and events likes that. It’s no longer the same as it was long ago when promoters had a one-size-fits-all approach to event planning.

Munch and Sip

“This makes it easier to stage two or more events on the same weekend because the target market for those kind of events might be different from your traditional gigs. Ever since daytime events came into play, the landscape completely changed because we started seeing people who wouldn’t be out necessarily very late at night for our more traditional events now frequenting gigs that start earlier in the day like Munch and Sip,” he said.

Sibanda said there was a need for promoters to rethink how they viewed the scheduling of events, as changes in the country’s economy has meant that some factors that affected gigs in the past no longer mattered. 

“I think we also have to look at the patterns of employment nowadays. A lot of people are not formally employed and they don’t have to wait for month end to get paid. So promoters don’t even necessarily have to wait for people to get paid which was the case back in the day. Nowadays people get their money at any point in the month. Most of the people who attend shows are youths and a lot of them are not formally employed. So, the way the economy is set up dispels some of the theories that we used to have around events.

“I think with that in mind, we can see two events in one weekend because we are living in different times now. Young people are making money and they want the exclusivity that these events bring. So you will have a certain crowd that believes that they are better off at Munch and Sip. So, as far as the big weekend goes, they probably have made up their minds about where they will go,” he said. 

Hip-hop artiste Asaph said while some might have reservations about the scheduling of the two mega gigs, for artistes in Bulawayo, it was the perfect scenario, as more musicians would make money from performances in the two events. 

Asaph also said that increased competition among promoters would also result in better events. 

“It’s a good thing in my opinion that these two big events are happening on the same weekend. If you look at other places with vibrant entertainment scenes, huge events happen even on the same day and people get to choose what they fancy. I feel like it encourages competition and forces promoters to step up their marketing game and also improve the quality of their events.   So, everyone will be operating at their highest level. 

“It might affect their bottom line but I feel like the events attract two different crowds. Munch and Sip is more of a chilled event whereby you chill with people while you enjoy and the Shutdown is a concert for people who are going to watch the stage. Artistes are getting booked and paid and for me that’s always a win. We need more of this because it will increase the quality of the events as people try to fill up venues. I see that Shutdown has been marketing their event heavily while Munch and Sip are also relying on the power of their brand name. We will see how it goes,” he said.

 

Inheriting a father’s name: ndebele customs, rituals

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Mzala Tom

This is a continuation on the series related to burial customs and inheritance laws of the Ndebele people of Zimbabwe. Today we will focus on the ukubeka ibizo (imparting a new name) ceremony.

This ceremony was part of the many ceremonies done after the death of a family patriarch, a few days after the umbuyiso ceremony discussed in the umbuyiso threads. The name of the departed who was brought home after the umbuyiso ceremony was given to his first born son.

The ceremony was done this way. On the date set for the ceremony, early in the morning, one of the uncles would randomly grab the son unawares and say to him “Nangu u…”/ “Here is…” calling him by the name of his late father.

As he grabs him, he would also put isongo (copper bracelet) on his wrist. Those watching would respond by whistling and ululating. A girl child could only be chosen if the ancestors had chosen her to receive her father’s name. This had to be confirmed by izanuse/seers.

After some time from the day of ukubekwa ibizo, the next stage was known as umgeziso (cleansing). The ceremony was done to wash away umnyama/darkness & ithunzi/shadow of the deceased. Special beer was brewed for this day.

The ceremony was public and as such, all relatives, neighbours and friends were invited to attend. The son needed to choose usonyongwana, who would accompany him to the river where the cleansing was done. In most cases, he chose his cousin or close friend.

Before going to the river for cleansing , a ritual was done, where the elders smeared him all over the body with umswane wembuzi/partially digested material inside a goat’s stomach, mixed with special medicines. Usonyongwana would carry his changing clothes for him.

If the person being cleansed was male, he had to be accompanied by men and if it was a woman, she had to be accompanied by women. At the river, cleansing was done using trees like ingwaqela, umfan’uzacile and other herbs. Usonyongwana was also cleansed.

After the cleansing, the son wore his new clothes. The dirty were given to one of those who were cleansing him. When going back to the homestead, umthimba would sing, whistle & ululate as if it’s a wedding day. Many would shout Nangu u….. calling him by his father’s name.

Those remaining at home would prepare reed mats for him to sit, by the entrance of the homestead. As the entourage arrived, people would welcome them with wild celebrations calling the son by his father’s names.
Sitting by the reed mats, people would bring various gifts to him. In modern days, people now give monetary gifts . The son had to sit there all day with his sonyongwana. The family and guests would continue feasting, celebrating, singing and dancing.

It was believed that the spirit of the deceased now lived in his son. The son had to be accorded the respect of the head of the homestead. It was believed that the son would start manifesting the character, mannerisms and skills that his late father possessed

Three levels of deliverance

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GREETINGS beloved nation. Exodus 3:7-8, “And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry because of their taskmasters; for I know their sorrows; And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey.”

According to the word of God, we have discovered that deliverance was not initiated by men, it was initiated by God himself.

We see in the book of Exodus 3:8 that God himself says he has come down to deliver his people out of the hand of the Egyptians. Last time, we said Egypt speaks of the world system. He also says “and to bring them up out into a good and large land, a land flowing with milk and honey”.

We will notice that it has been the mind of God to see his people living in freedom from demonic oppression, sickness, lack and disease.

When we study in the scriptures, we will discover that certain spirits are assigned by the devil and his agencies to fight the life of a believer spiritually and physically. There are witchcraft activities that are sponsored by the kingdom of darkness to frustrate, block and limit a believer, so that the glory of God will not be seen in the life of a believer or a territory, a family, a business, or a church.

Last week, we spoke about three doors that need to be closed, so that these spirits will not find expression in the life of a believer. Remember that the enemy will only have an advantage over a believer if he has been given access through these three doors that we spoke about last week. We want to thank God for the victory that was accomplished at the cross. The Bible says if the son of man sets you free, you shall be free indeed. So, there is freedom in Christ Jesus.

Allow me to talk about three levels of deliverance that a man must go through for his total victory. When we are dealing with deliverance we discover that there is;

Stage 1:Casting out of demons/spirits

There is what we call the casting out, which is by the laying on of hands or by pronunciation etc. This is the first stage of dealing with these spirits. We will discover that the deliverance will not be complete by this one stage. Why? Because when these spirits are cast out they tend to come back to check. That’s why we see an endless casting of demons or spirits in people’s lives. Every week in church, it’s the same people and the same spirits. People end up asking themselves if Jesus cannot deliver a person because it looks like there is an endless casting out of spirits.

Matthew 12:43-45“When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says,

‘I’ll go back to my old haunt.’ On return, it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.” (Message Bible)

A lot of people only know one stage of deliverance because they have seen spirits screaming, crying and coming out of a person. Let us not forget that these spirits have a certain demonic intelligence, they will be knowing that a delivered person will only be celebrating the first stage and neglecting to do the second and third stages, which we will talk about in detail next time. So, many times deliverance is a relief but not complete because the second and third levels have not been taught to the delivered person.

I have met some people saying certain spirits have been cast out in their lives, but after a month or so, the same spirits or the same behaviour manifests again. Why? Because the three levels have not been taught to the body of Christ, it looks like the devil is winning whilst he is under our feet. These spirits love empty spaces e.g. mind and places that are cold.

When we read in the scriptures, one of the signs that deliverance has been initiated well is by the speed of results that come to the delivered person. A spirit of poverty cannot be cast out of a believer and after some months or years, the person will still be the same. It’s a sign that your deliverance was not complete. Some people after their deliverance, few results manifest and the person has nothing to show for it. The scripture spoke about deliverance that when it is initiated there is a promise of a land that is good, large and full of milk and honey. In Obadiah 1:17, we see the sons of Jacob possessing their possessions. In the book of Mark 5, we see a man who had a legion of demons winning 10 cities after his deliverance.

So we cannot talk about deliverance without results showing in the life of the delivered person. The Bible says if the son of man sets you free, you shall be free indeed, underline the word ‘indeed’. That’s a tangible result.

Stage 2: Deliverance of the mind or mind transformation
Romans 12:2, Mark 5:15, Philippians 2:5

Stage 3: Discipline of conformity

This is where you need to ask God for grace to be disciplined.

If these stages are not done, your deliverance will not be complete. It is like getting an injection from the doctor and not taking the prescription of tablets that he has given you with the injection. We will discover that the doctor sometimes gives you an injection and pills.

When the injection is working, you can be deceived into thinking that it has brought healing without taking the whole course that the doctor has prescribed with that injection. It is like so with deliverance, going through the first stage and not going through the other two stages will not bring complete deliverance.

All three stages have to be done for a believer to be completely delivered.

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