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Meet self-taught herbalist turned entrepreneur

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Taboka Tshuma, Sunday Life Reporter

IN a world where conventional medicine often dominates, Yolanda Ngano, a self-taught herbalist, has carved out a niche for herself, helping countless individuals find solace in nature’s remedies.

With three years of dedication to her craft, Ngano has earned recognition for her work, culminating in a nomination for the Youth Network Connect Entrepreneurship and Business Awards for Best Upcoming Herbalist.

Growing up in a Christian family, Ngano’s fascination with herbs began at a young age, as she was close to people who would often share stories of the medicinal properties found in various plants. This sparked Ngano’s curiosity, leading her to embark on a journey of self-discovery and learning.

Ngano’s transformation from an enthusiastic amateur to a respected herbalist was fuelled by her desire to help others.

She devotes countless hours to research and experimentation, as tested various herbal remedies. Word of her effectiveness spread and soon people were seeking her expertise.

Ngano’s herbal remedies have brought relief to those suffering from various ailments, ranging from cleansing products, skin care products and sexual enhancement products.

Herbalist

Her commitment to using only organic, locally sourced ingredients has earned her a loyal following.

Ngano’s tireless efforts have caught the attention of the herbal community, leading to her nomination for the Best Upcoming Herbalist Award. This prestigious recognition acknowledges her dedication to promoting natural health and wellness.

“I’m humbled by this nomination, it validates the hard work and passion I’ve invested in helping others. I’m grateful for the opportunity to share my knowledge and make a positive impact, helping people has always been my passion and getting recognised like this just makes me fall in love with my passion all over again.” she said.

Like any other business person, Ngano has faced a fair share of problems in her business, including tight competition and discrimination.

She said sometimes other people were uncomfortable being in the same building with someone who sells traditional medicine.

“People will always be people, I no longer mind them I just focus on my business and whenever I feel like I am unwanted I just move because am someone who loves her space and I also want to serve people in an environment where am happy and they are happy too,” she said.

As Ngano continues to grow in her craft, she remains committed to sharing her expertise and empowering others to take control of their health.

Her vision includes establishing a brand where people will just come and speak freely about their problems without fear of being judged.

Born and bred in Bulawayo, Ngano did her primary education at Sacred Heart Primary School in Esigodini before proceeding to do her Ordinary and Advanced levels at David Livingstone Mission in Ntabazinduna.

Before being intrigued by the herbal world, she wanted to study law.

“In being a herbalist, I found a passion in helping people and getting satisfaction in assisting people in their marriages and relationships,” she said.


Ndebele cultural astronomy and cosmology

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Mzala Tom

Ancient Ndebele people used celestial knowledge to chart seasons and to regulate agricultural cycles and ritual calendars. Celestial bodies determined healing rituals, divination, social and political decisions.

The moon:inyanga was the most significant celestial being that affected several aspects of the Ndebele community. One moon cycle made up a month (inyanga) and thirteen moon cycles made up a year (umnyaka).

The emergence of a new moon called Kholiwe, symbolised renewal, restoration and revival of people’s lives. Ndebele people would direct a prayer to the new moon by chanting “Kholiwe hamba lomkhuhlane!”Asking the new moon to take away all diseases.

In Ndebele, a traditional healer is referred to as inyanga because they operate and are guided by the cycle of the moon. Gathering herbs, healing people, etc is determined by the state and cycle of the moon.

The moon cycles were also believed to depict the menstrual cycle of women, life cycle of a human being from birth to death. It was believed that life was eternal and like the moon people die and are revived in another state after a season.

Hence terms like inyanga (the moon) iyagcwala, iyathwasa, iba lucezu, iyaphela, iyafa etc All these symbolise the cyclical nature and infinity of life, time and space.

Izanuse (seers) and izangoma had broader knowledge on the sun, stars, planets etc. and the impact of these celestial bodies on the destinies of people and nations.

These are some important names, for celestial bodies:
Space – umkhathikazi
Galaxy – umthalakazi
Milky Way – umzilafasimbe
Constellation – umthala
Star – inkanyezi
Meteor – iqhumanyezi
Asteroid – umhlabana
Comet – inkanyasila
Sun – ilanga
Planet – umhlaba

Names of planets :
Mercury – uNomjubane
Venus – uNokhwezi
Earth – uNomkhubulwane
Mars – uNotshezi
Jupiter – uMkhulukhulwana
Saturn – uNomaxhama
Uranus – uNomakhekheba
Neptune – uNomkhathi
Pluto – uNomcucwana

Because space is known as umkhathikazi, it is in relation to the concept of space that time is known as isikhathi in Ndebele. Time and space are inter linked according to Ndebele cosmology.

It is believed that the creator uMvelinqangi, the lord of the skies, iNkosi yeZulu and other divine beings and creatures reside in the vast expanse of space and galaxies. — Mzala Tom

Using much, many, little, few, a lot, plenty

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WHEN are the above listed words used? Some people get fits when they see these words because they are not sure of their usage in sentences. A closer look at these examples might help them understand.

We use much and little with uncountable nouns — much time, much luck, little energy and little money. We use many and few with plural nouns – many friends, many people, few cars and few countries.

A lot (of), lots (of) and plenty (of). We use a lot of/lots of/plenty of with uncountable and plural nouns – a lot of luck, lots of time, plenty of money, a lot of people, lots of books and plenty of ideas. Plenty = more than enough: -“Have some more to eat,” “No thank you. I’ve had plenty.” – There’s no need to hurry. We’ve got plenty of time.

We use much and many mainly in negative sentences and questions: – We didn’t spend much money. – Have you got many friends? In positive sentences, it is usually better to use a lot (of). Much is especially unusual in positive sentences. – We spent a lot of money. (not “we spent much money”) ­— There has been a lot of rain recently. (not much rain) But we use “too much” and “so much” in positive sentences. I can’t drink this tea.

There’s too much sugar in it. Little/ a little/few/a few: Little and few (without a) are negative ideas. – Hurry up! We’ve got; little, time. (not much, not enough time) –He’s not popular. He has few friends. (=not many, not enough friends). We also use “very little” and “very few”: – We’ve got very little time. He has very few friends. A little and “a few” are more positive ideas. A little/a few = some, a small amount or a small number.

– Let’s go and have a drink. We’ve got little time before the train leaves. (some time, enough time to have a drink) – “Have you got any money?” “Yes, a little. Do you want to borrow some?”(a little = not much but enough for you to borrow some) – I enjoy my life here. I have a few friends and we meet quite often. (a few friends = not many enough to have a good time) –“When did you last see Martin?” “A few days ago” (some days ago).

But “only a little” and “only a few” have a negative meaning: – Hurry up! We’ve only got a little time. – The village was very small. There were only a few houses. To test your understanding of what has been said, complete these sentences with much, many and a lot (of). Sometimes there are two possibilities. Examples: There weren’t many people at the party, I had seen before. It cost me a lot of money to construct this house.

We’ll have to hurry. We haven’t got . . . . time. Roy drinks . . . milk – one litre a day. She is a very quiet person. She doesn’t say . . . I put . . . salt in the soup. Perhaps too . . . . . . people do not like flying. The man was badly injured in the accident. He lost . . . blood. It’s not a very lively town. There isn’t . . . to do. The car is expensive to run. It uses . . . petrol. Don’t disturb me. I’ve got . . . work to do. He always puts . . . salt on his food.

Relative clauses (1) – clauses with who/that/which. Study this example: The man who lives next door is very friendly. (who lives next door) is a relative clause. A clause is a part of a sentence. A relative clause tells us, which person or thing (or what kind of person or thing the speaker means: –

The man who lives next door . . . tells us which man) – People who live in Harare . . . (who live in Harare tells us what kind of people).
We use “who” in a relative clause when we are talking about people. We use “who” instead of he/she/they: the man – (he) lives next door – is very friendly. – The man (who) lives next door is very friendly. We know a lot of people – (they) live in Harare. We know a lot of people (who live in Harare). An architect is someone who designs buildings. What was the name of the man who lent you the money? The man who was injured in the accident is now in hospital. Anyone who wants to do the examination must enter before next Tuesday.

It is also possible to use that instead of who: The man that lives next door is very friendly. But sometimes you must use (who) for people.
When we are talking about things, we use that (not who) in a relative clause. We use that instead of it/they: Where are the eggs? – (they) were in the fridge.

Where are the eggs (that) were in the fridge? – I don’t like stories that have unhappy endings. Keith works for a company that makes typewriters.
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Life after Kabza, Maphorisa

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Bruce Ndlovu, Sunday Life Reporter

TWO years ago, Sha Sha’s career seemed to be at a crossroads.

She, alongside former close collaborators DJ Maphorisa and Kabza De Small, had just missed the Victoria Falls Carnival and countrymen had seemingly turned against her because of the snub.

While they could excuse the Scorpion Kings’ no-show, many could not look past the fact that Sha Sha had seemingly short-changed what was then one of the biggest attractions on the Zimbabwean entertainment calendar.

In addition, some at the time felt that the lady who, alongside Samthing Soweto, had given voice to amapiano in its infancy was no longer as influential as she once was.

Young vocalists were now emerging and with a string of hits under their belts, it seemed as if Sha Sha’s crown as the queen of amapiano was finally slipping.

Sha Sha

Her relationship with long-time collaborators, Maphorisa and Kabza, appeared to be damaged, with no sign of the super producers in any of her new work. Her combination with the Scorpion Kings had been a fruitful one, having won a Sama for Record of the Year in 2020 for Akulaleki. She had also received Sama nominations for Best Collaboration for the runaway hits Love You Tonight and Tender Love and became the first, and so far only, Zimbabwean artiste to win a BET award.

Some felt that Kabza’s touch was missing from her later music but there seemed to be no path toward reconciliation, amid rumours that she had fallen out with Maphorisa.

It was a time of great change for Sha Sha, who dumped her management team, Khaya Defero Media House, and joined Black Major.

Two years later Sha Sha is back. Last week, she released the single Ndawana, on which she collaborates with producer Kelvin Momo, a man regarded by many to be the closest competition to Kabza. If the single is anything to go by, then Sha Sha has not lost any of the vocal prowess that initially propelled her towards superstardom.

Questions still linger, however. Neither she nor the Scorpion Kings have shed light on why they stopped working together, even though they had seemed to share such undeniable chemistry in the studio.

Oliver Mtukudzi

The fact that she worked with Momo on her single, a man who recently instigated legal action against Kabza has also raised some eyebrows. Recently, Maphorisa has also had a falling out with multiple vocalists, including Samthing Soweto and Sir Trill, who allege that he exploits young musicians for his own gain. Some wonder if that was the case with Sha Sha, who seemed to have severed all ties with her past collaborators.

In an interview with Sunday World, Sha Sha said she had to grow a thick skin over the last few years to cope with the pressures of stardom.

“I have always been grounded, which I believe is the most important thing. When it comes to this industry, you need to know what you want. You have to have a proper headstrong . . . and then understand that in this industry, it is not for the faint-hearted. You have to be strong, you have to fight, and you have to literally stand your ground,” said Shasha.

While some might have questioned the reasons behind her silence, Sha Sha said she had used that time for personal growth.

“I believe that the time I’ve had with myself has helped me connect more deeply, to fall in love with who I am, and to bring that into my work . . . My time away allowed me to become more intentional with my music. I don’t like to be boxed in. I’ve always dabbled in different genres. We live in a world where everyone is chasing trends, but I wanted to focus on showing who I truly am. It’s a process that takes time. I needed to learn more about myself and unlearn certain things to become my best self and the best artist I can be,” she said.

As for working with Momo, Sha Sha revealed that this was a collaboration she wanted to see happen.

Nkosazana Daughter

“We’ve been wanting to work together for a while. Last year, I was going crazy over Kelvin’s album, so I called him up, and we agreed we needed to collaborate. That’s when I met Sykes in the studio, and the chemistry was just perfect. It made the music-making process so much easier,” she explained.

Like in her past songs, Sha Sha does not shy away from the use of ChiShona on Ndawana, singing most of her vocals in her native tongue.

While some might be afraid of embracing their heritage and culture in a foreign land, Sha Sha said that her mother tongue was an essential part of her identity as a musician.

She also highlighted the fact that past Zimbabwean musicians, like the late great Oliver Mtukudzi, still served as her great inspirations.

“It’s part of who I am. I’m Shona from Zimbabwe, and if you listen to the record, I tapped into the Oliver Mtukudzi sound. The ad-libs and the guitar were very intentional, I wanted to bring that part of myself into my work,” she said.

While some might think that Sha Sha is in competition with young female vocalists that have emerged recently, Sha Sha said she was eager to collaborate with them instead.

“I have always loved females, and I am looking forward to working with more. I am such a fan of Nkosazana Daughter and would love to work with her. I love her voice; it is beautiful.”

The biggest heists that shook Zimbabwe

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Bruce Ndlovu, Sunday Life Reporter

ON Thursday a couple of weeks ago, all eyes were on Bulawayo.

Those who saw it shoot up trend lists on social media might have wondered why the City of Kings was suddenly the object of so much chatter.

If they had done any research, they would have discovered that Bulawayo was not trending for its unpredictable weather, which had, that entire week, produced the low temperatures usually associated with winter.

They would have also found out that Bulawayo was not trending because of a planned boycott of Barbourfields (BF) Stadium by Highlanders Football Club fans. BF is the Mecca for Bosso fans and whenever they willingly decide not to attend the match at the arena, then something would clearly be amiss.

This, however, was not the reason that Bulawayo suddenly found itself enjoying the country’s undivided attention.

The real reason why the City of Kings was trending lay at the corner of 9th Avenue and Fife Street, where six men had just executed the heist of the century.

An act that took just over two minutes would become the talk of the town, and country, for days afterward.

What made that heist particularly stunning was not the fact that it was executed so brazenly on one of Bulawayo’s busiest streets or that it was done so efficiently and calmly. What shook Zimbabwe was that six gun-wielding men had just driven off with more than US$4 million, an eye-watering sum that made it the largest recorded heist in Zimbabwean history.

While that robbery was astounding, it merely continued a trend that has seen an increasing number of jaw-dropping heists around Zimbabwe over the last few years.

Robberies that most Zimbabweans thought occurred in some of the country’s neighbours have become commonplace, as armed gangs hit closer and closer to home.

As daring as the Ecobank armed robbers were, they were not the first to make off with large sums of money in a heist. From banks to gold mines, Zimbabwean institutions have over the years fallen prey to daring gunmen whose dastardly exploits have left tongues wagging across the country. Below are some of the robberies that shocked the country over the last few years.
The CBZ robbery (2020)

For members of the public who were going about their business, there seemed to be nothing unusual in the service lane along 8th Avenue between Jason Moyo and Joshua Mqabuko Street in Bulawayo on the morning of 5 November, 2020.

Only two men were aware of the drama that was unfolding as everyone else attended to their own matters. Those two men, security guards working for Fawcett, were delivering Zupco’s weekend cash collections to CBZ 8th Avenue branch when suddenly they were accosted by six men. After they disarmed the first guard, the six goons turned their attention to the other guard who they also assaulted. They left behind a plume of smoke and two shell-shocked security guards reeling from their lightning-quick assault.

CBZ Bank

As people went about their business, they had no clue that one of the country’s great heists had just been quietly executed in their midst. The daring robbers had just got away with over $2,1 million, US$3 362, and R7 390.

Only $11 305 was recovered at a disused house at a plot in the Douglasdale area in Bulawayo where the getaway car, a Nissan Hardbody, and trunks used by the security company to carry cash were recovered.

The robbers had only an hour before the drama outside the bank hijacked a Mercedes Benz in Selbourne Park. They would later use it as their gate-away vehicle. Later that same day the same robbers would continue their spree in Kezi, where they robbed a Fidelity Printers agent of US$4 000 after masquerading as police officers.

The ZB Bank robbery (2021)

In January 2021, Zimbabwe woke up to the news that a cash-in-transit truck carrying over US$2,7 million had been robbed. The heist reportedly took place while the money was being transported to seven ZB Bank branches in Chinhoyi, Kadoma, Kwekwe, Gweru, Bulawayo, Gwanda and Zvishavane.

There was widespread shock at the fact that armed men had made off with such a large sum of cash, but also concern at the health of the guards who had been waylaid by what was thought to be ruthless cash-hungry thugs.

What Zimbabwe did not know was that the country had just witnessed one of the most elaborately planned fake robberies in its history.

When the full details emerged, it was revealed that three security staffers, Nomatter Jonga, Matthew Simango and Fanuel Musakwa had been tasked to deliver seven boxes containing US$2 775 000 to the seven branches.

Instead of going about their designated task, the three picked up unknown men at the Westgate roundabout in Harare and drove to Inkomo Tollgate where they collected a box containing $43 090, which was supposed to be deposited at the bank. They then picked up three more men at Inkomo Barracks turn-off as they drove towards Chinhoyi.

On the 60km peg, the trio executed their coup de grace, as they staged the fake robbery, which was meant to fool any inquisitive investigators. It would later emerge that Jonga, a former internal security manager for cash-in-transit at ZB Bank, was the mastermind behind the robbery, while Musakwa had been in contact with the robbers throughout their journey.

Jonga would later be arrested in 2022, after spending a year hiding in South Africa. He had returned to the country in the mistaken belief that the dust had settled.

The trio were jailed for an effective eight years each by Harare regional magistrate Mr Clever Tsikwa, with authorities confiscating all the recovered proceeds of the robbery including US$130 300 and a fleet of vehicles such as Honda Fit, Toyota Hiace Baby Quantum, Dunno truck, Toyota Parcel and Lexus.

The How Mine robbery (2022)

While the robberies that have captured the imagination of Zimbabweans over the last few years are usually violence-free and bloodless, the How Mine robbery of October 2022 illustrated that the heists are a high-stakes life-and-death game for both perpetrators and victims alike.

In early October, what security details from Securico thought would be a routine gold drop-off turned into a Hollywood-style shootout after their convoy was ambushed by 13 men.

The robbers, who were in a Toyota Hilux GD6, a Nissan Hardbody single-cab and a Nissan March, ambushed and blocked the convoy on the 21-kilometre peg along the Bulawayo-How Mine Road, disarming the security guards and taking possession of 11,9 kilogrammes of gold worth US$675 000.

While most of the security details were subdued, one guard, only known as Makoni, decided to fight fire with fire, pursuing the robbers and engaging in a shootout with them. When he eventually lost track of the robbers around Ekusileni Hospital, Makoni’s car was riddled with bullet holes, with some expressing at the time that it was a minor miracle he had not been seriously injured during the exchange.

Police would, a few days later, pounce on three of the robbers, recovering stolen items that had been abandoned at a house under construction along Folly Road in West Sommerton. Car keys, 3x9mm spent cartridges, a black glove, a 303 rifle loaded with eight live rounds and three empty metal boxes were all that remained from the heist.

The gang would also be fingered in heists at two financial institutions, a fruit and vegetable wholesale and a grocery shop between May and October.

In total, the gangsters are said to have stolen US$858  000 and R508 000 in five raids within four months. Among the gang of 13 were Abraham Vumbunu, Elijah Vumbunu, and Israel Zulu, three men that are now suspected to have taken part in last week’s Ecobank heist.

Transformation of the mind

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Sunday Sermon with Apostle Chisale

GREETINGS beloved nation , in the name of our Lord and Saviour Jesus Christ. Romans 12: KJV says “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

The NLT says, “Do not copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think, then you will learn to know God’s will for you, which is good and pleasing and perfect.”

Last week, we spoke about how as believers we should have the mind of our Lord Jesus Christ and how Jesus has the mind of his Father God, the mind of the kingdom. We also spoke about how the mind is a spiritual gateway that both God and the devil can use. Paul tells us in the book of Romans 12:2 that as Christians we are not to conform to the world, but be transformed by the renewal of our minds.

This means that we must be transformed for, not to be conformed to the world, (not to copy the behaviour and customs of this world). And how are we supposed to be transformed? Our minds must be renewed.

But what is the transformation of the mind? KJV Dictionary says; that transforming is “to change the natural disposition and temper of man from a state of enmity to God and his law, into the image of God, or a disposition and temper conformed to the will of God”.

So, as believers, we are supposed to be transformed by the renewal of our minds. But we may ask again why do our minds need to be renewed? What do our minds need renewal from?

We said the mind is a spiritual gateway for God and the devil, so meaning that God can influence our minds just as the devil can influence our minds.

When we allow the devil to influence our minds as human beings, we become capable of great evil and this is why the world is in a state it is. The way we ill-treat people, brutally murder others, rape of women and young children, deliberate acts of violence and crime and other evil acts that are taking place in the world, it is as a result of the devil influencing the mind of men.

The Bible tells us in Genesis 6:5 that, “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil”.

When God saw the wickedness of men, He decided to destroy mankind through the flood. Men’s mind was being used for evil deeds. So, if our minds are not renewed we conform to the world, meaning we copy the behaviour and customs of the world.
We desire the things of the world and the consequences are disastrous.

In the book of Genesis 19:17, 26-28 the Bible tells us that God wanted to destroy Sodom because of the extreme sin and perversion in that city. Lot and his family had to leave and they were instructed not to look back.

However, Lot’s wife looked back and was turned into a pillar of salt. The interesting thing is that at the same time, Abram, who was later named Abraham, was on a mountain looking at the destruction of the city, but nothing happened to him. They both looked at the same thing.

Lot’s wife looked at the city and her imagination longed for what she was leaving behind. We are not told in the Bible how long she looked at Sodom before she turned into a pillar of salt, but she looked long enough for her imagination to long for the city and as a result she was judged together with the city

Similarly the children of Israel when they left Egypt, their minds kept going back to Egypt and longing for the things they had left behind. Exodus 16:3 says, “There we sat around pots filled with meat and ate all the bread we wanted”. They would continuously grumble and complain to Moses.

They had been saved from slavery but their minds were not transformed, their minds were not renewed. It took a day to get Israel out of Egypt but it took 40 years to get Egypt out of Israel because they still had the slave mentality and they needed a transformation through the renewal of the mind.

Our minds have the potential to do great things. That is why in Genesis 11:6 when God saw the people imagining the city they wanted to build, He said that man was capable of doing whatever he was able to imagine or envision.

The mind of a believer cannot only be renewed for not conforming to this world but can be renewed for the sake of realising our potential as human beings created in the image of God. Meaning, we can become whatever we imagine and we can accomplish whatever we imagine.

Whatever we set out do and imagine, we can do it, so our minds need to be transformed so that we will learn to know God’s will for us.

The mind is a spiritual gateway, if we allow the devil to influence our minds, we can do a great deal of harm in our lives and in the world. But if we allow our minds to be influenced by the Holy Spirit, we can accomplish great things in our lives and in the world.

Once again, I would like to invite you to receive Jesus as your personal Lord and Saviour, by believing in your heart and confessing with your mouth that Jesus is your Lord and saviour and you shall be saved.

May God bless you all and this beautiful nation of Zimbabwe. Amen.
Feedback: dominionlifechurch01@gmail.com

Nust leads the way in Bulawayo Division Two

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Lovemore Dube

ZIFA Bulawayo Province Division Two log leaders National University of Science and Technology (Nust) are hopeful of playing in the Premier Soccer League someday.

This was revealed by the institution’s spokesperson, Thabani Mpofu in an interview with Zimpapers Sports Hub on Friday.
With eight matches to go, the Students find themselves at the apex of the table. They have 47 points from 22 matches.

In second position is Eagle Life who are coached by Philani Mabhena. The church team has 45 points while in third and fourth place are Chicken Inn and Khami United with 44 and 42 points respectively in what looks like a competitive championship race which is still wide open.

Plumtree Wanderers are fifth with 38 and still mathematically in the race. While revelling at being at the top Mpofu said the team’s existence and participation in the league is part of the institution’s strategy to contribute socially and economically to the country.

“Our participation in football is part of the University’s broad strategy of contributing to the social and economic development of the country. We believe we have a role to play in the development of sport in general and football in particular,” said Mpofu.

He said having a team in competitive football sits well with the university which has a Sports Science Department. It is a chance to put into practice what would have been theorised.

Gabriel Nyoni

“As you already know, we run a Department of Sports Science and Coaching. However, we do not just spend our time theorising, but we are very practical in our approach across all sporting disciplines,” said Mpofu whose university has also had athletes of repute like Nyasha Charandura and Daliso Khambule dominating in athletics at both college level and in the National Athletics Association of Zimbabwe level.

“Nust FC is more than a Division Two team, it is the university’s football laboratory where we identify raw talent and nurture it for the growth of football in Zimbabwe. So, yes, we are ready for Division One,” he said.

Mpofu also appealed to the corporate sector to invest by partnering with the team. He said they would love to see the team playing in the elite league like other teams that have been associated with universities. Pretoria University, Stellebosch and Wits all of South Africa come to mind.

“We are inviting the corporate world to partner us in this journey. Our wish is to play in the topflight league, the Premier Soccer League. In South Africa, for example, clubs associated with universities like Wits and Stellenbosch play or played in the top flight. Their boys have done well. We believe we have the talent to compete at that top level.

“Our plan is to form a football academy under our Sports Science and Coaching Department and produce soccer players, coaches, referees and other technical experts. We have qualified and experienced sports lecturers,” said Mpofu.

He said resources are the stumbling block. The varsity team is made up of students from various academic programmes.

“Our approach is that only students can play in the team. Staff members are in the executive where they assist with the day-to-day running of the team. I must say we have a very strong support base from Nust students who follow the team home and away,” said Mpofu.

Mpofu acknowledged that their Department of Sports Science and Coaching plays a big role in the growth of the club which was previously coached by now Zifa education officer Joseph Sibindi.

Mpofu emphasised that the team is a university project hence the participation of the whole institution. Some of the players are studying programmes in the Department of Sports Science and Coaching.

Former Bosso and Caps United striker Gabriel Nyoni, Greenfuel’s Gift Saunyama, Gift Mandaza of Sheasham, Bosso 90’s Shawn Marara, Bulawayo Chiefs’ Lucky Ndlela and Chicken Inn’s Dominic Jaricha are some of the players that were at the institution.

Francis Motsi was identified at the institution and given an academic and sporting scholarship in the US. Other former graduates of Nust are Clemence Matawu (Chicken Inn) and Abraham Mbaiwa (Highlanders) who both hold degrees in Sports Science and Coaching.

Transformation of the mind

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Sunday Sermon with Apostle Chisale

GREETINGS beloved nation , in the name of our Lord and Saviour Jesus Christ. Romans 12: KJV says “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

The NLT says, “Do not copy the behaviour and customs of this world, but let God transform you into a new person by changing the way you think, then you will learn to know God’s will for you, which is good and pleasing and perfect.”

Last week, we spoke about how as believers we should have the mind of our Lord Jesus Christ and how Jesus has the mind of his Father God, the mind of the kingdom. We also spoke about how the mind is a spiritual gateway that both God and the devil can use. Paul tells us in the book of Romans 12:2 that as Christians we are not to conform to the world, but be transformed by the renewal of our minds.

This means that we must be transformed for, not to be conformed to the world, (not to copy the behaviour and customs of this world). And how are we supposed to be transformed? Our minds must be renewed.

But what is the transformation of the mind? KJV Dictionary says; that transforming is “to change the natural disposition and temper of man from a state of enmity to God and his law, into the image of God, or a disposition and temper conformed to the will of God”.

So, as believers, we are supposed to be transformed by the renewal of our minds. But we may ask again why do our minds need to be renewed? What do our minds need renewal from?

We said the mind is a spiritual gateway for God and the devil, so meaning that God can influence our minds just as the devil can influence our minds.

When we allow the devil to influence our minds as human beings, we become capable of great evil and this is why the world is in a state it is. The way we ill-treat people, brutally murder others, rape of women and young children, deliberate acts of violence and crime and other evil acts that are taking place in the world, it is as a result of the devil influencing the mind of men.

The Bible tells us in Genesis 6:5 that, “The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil”.

When God saw the wickedness of men, He decided to destroy mankind through the flood. Men’s mind was being used for evil deeds. So, if our minds are not renewed we conform to the world, meaning we copy the behaviour and customs of the world.
We desire the things of the world and the consequences are disastrous.

In the book of Genesis 19:17, 26-28 the Bible tells us that God wanted to destroy Sodom because of the extreme sin and perversion in that city. Lot and his family had to leave and they were instructed not to look back.

However, Lot’s wife looked back and was turned into a pillar of salt. The interesting thing is that at the same time, Abram, who was later named Abraham, was on a mountain looking at the destruction of the city, but nothing happened to him. They both looked at the same thing.

Lot’s wife looked at the city and her imagination longed for what she was leaving behind. We are not told in the Bible how long she looked at Sodom before she turned into a pillar of salt, but she looked long enough for her imagination to long for the city and as a result she was judged together with the city

Similarly the children of Israel when they left Egypt, their minds kept going back to Egypt and longing for the things they had left behind. Exodus 16:3 says, “There we sat around pots filled with meat and ate all the bread we wanted”. They would continuously grumble and complain to Moses.

They had been saved from slavery but their minds were not transformed, their minds were not renewed. It took a day to get Israel out of Egypt but it took 40 years to get Egypt out of Israel because they still had the slave mentality and they needed a transformation through the renewal of the mind.

Our minds have the potential to do great things. That is why in Genesis 11:6 when God saw the people imagining the city they wanted to build, He said that man was capable of doing whatever he was able to imagine or envision.

The mind of a believer cannot only be renewed for not conforming to this world but can be renewed for the sake of realising our potential as human beings created in the image of God. Meaning, we can become whatever we imagine and we can accomplish whatever we imagine.

Whatever we set out do and imagine, we can do it, so our minds need to be transformed so that we will learn to know God’s will for us.

The mind is a spiritual gateway, if we allow the devil to influence our minds, we can do a great deal of harm in our lives and in the world. But if we allow our minds to be influenced by the Holy Spirit, we can accomplish great things in our lives and in the world.

Once again, I would like to invite you to receive Jesus as your personal Lord and Saviour, by believing in your heart and confessing with your mouth that Jesus is your Lord and saviour and you shall be saved.

May God bless you all and this beautiful nation of Zimbabwe. Amen.
Feedback: dominionlifechurch01@gmail.com


Patience and persistence

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Youth Focus with Dr Manners Msongelwa

PERSISTENCE is an act of continuing in spite of difficulty or opposition. In this definition, we can notice two words that stand out and those are: difficulty and opposition.

Difficulty and opposition are essential for your progress. If you don’t experience any difficulty or opposition, then you wouldn’t need any persistence. Persistence makes it all worthwhile.

Patience is the capacity to accept or tolerate delay, problems, or suffering without becoming annoyed or anxious.

This means that you are not annoyed, if you don’t see results immediately. You are not annoyed if it would take years to accomplish what you set out to accomplish.

The reason why some students succeed and some fail is because those that fail give up sooner than those that succeed. By cultivating patience and persistence, you can become a more effective student and achieve your goals with greater ease and confidence.

Knowing trees, you will understand the meaning of patience. Knowing grass, you can appreciate persistence.

Trees and grass need time to grow and therefore, they symbolise patience. It is the same with us, too. You need time to achieve goals, especially big goals and this requires patience. If you are too impatient, desiring to have immediate results, you might be disappointed and quit our goals.

You have to study, improve yourself, change your mindset and work toward your goals. You have to water your goals with ambition, motivation and effort so that they will come true, just as you need to water a tree so it can grow. Most trees need years to grow and become big trees. Big goals also need time and you, therefore, need patience, just like a tree.

Grass often grows through concrete. It can also grow on rocks. It possesses persistence, the ability to continue and not quit until it finds a way to emerge outside, in the sun and air. Can you compare your efforts to the efforts of the grass? Do you continue what you start until you accomplish it, no matter what obstacles are on your way?

It is so easy to quit when you confront obstacles and opposition. However, if you continue and then win, you will feel a great satisfaction. Every student meets obstacles on the way, but only those who don’t let the obstacles discourage them, ultimately, win and achieve success. This applies to learning and everything else.

There is a great feeling of achievement, when you persist and don’t give up! When you persist, you go the whole way and don’t turn back after a few steps. Only those that keep going reach their destination.

Keep going, even if you see no improvement. Don’t give in to laziness and procrastination.

Dr Manners Msongelwa is an author, teacher and youth coach. He can be contacted on +263771019392

Samas to honour Ringo with Lifetime Achievement Award

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The South African Music Awards (Samas) are set to honour Ringo Madlingozi with a Lifetime Achievement Award, but for the afro-soul singer, his biggest desire is to revive the appreciation for cassette tapes and vinyl records.

The legendary songwriter and record producer, along with gospel trailblazer Sipho Makhabane, will be honoured with the same award at the highly anticipated ceremony which will be held at the Gallagher Convention Centre in Midrand next month.

Madlingozi and Makhabane are honoured for their contributions to SA’s rich musical tapestry and their decades of influence along with their timeless hits that resonate with music lovers, and the birth of many musicians we see today.

Speaking to Sowetan SMag, the legendary singer known for his classic Sondela hit said: “I am quite aware that my journey inspired a lot of young musicians and it always warms my heart when I pick up subtle nuances or references derived from my music or sound. Hearing a bit of that ‘Ringo effect’ or emulation in afro-soul songs proves that I’ve been on the right track in terms of what I’ve done in the music industry.”

The 60-year icon described the lifetime achievement award he’s set to receive as one of his “biggest” accolades that will be grouped with all the awards he’s received in his three-decade career.

“Life for musicians of today is much easier. They are able to have a closer relationship with their audience more than we did back in the 80s and 90s. The use of social media has been essential to some of the artistes’ rapid growth in the industry which I wish we had back then,” he said.

“What I miss the most is being able to feel the product. We used to touch cassette tapes and CDs . . . even vinyls are expensive now.

“Yes, streaming makes our music easily accessible to the international market but that real musical experience is gone, it’s all about the numbers which is less exciting.”

Madlingozi broke into the music scene as a group member, Peto, who won the Shell Road to Fame talent contest in 1986. He embarked on his solo journey in 1996 with his debut album Vukani, selling tens of thousands of copies.

“You’re only as good as your last album in this industry. Being able to share my artistic ability with people and inspiring a lot of people means the world to me, it’s truly telling my purpose,” he said. — Sowetan

Legend Muderedzi bemoans mines athletics absence

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Yesteryear greats with Lovemore Dube

AS he sat on the terraces of the massive Japoma Stadium in Douala, Cameroon, Zimbabwe athletes at the Senior African Athletics Championships seemed not to know who the Madala in the team was.

Partson Muderedzi did not help the situation with his demeanour. He is usually a quiet guy who opens up to those that he is close to.

The generation gap made it worse.

Muderedzi, an athletics legend, a sprinter of repute was manager of the team that scooped two medals at the Douala Championships.

Chengetai Mapaya and Tapiwanashe Makarawu won silver medals for the country and the legendary sprinter was happy to have been part of a successful mission.

Muderedzi who celebrated his 61st birthday in Cameroon, belongs to the generation of athletes who were branded as promising in the sport at the dawn of Independence in 1980.

Partson Muderedzi

It is no surprise that at the age of 19, he was deemed good enough to represent Zimbabwe at the Brisbane Commonwealth Games.

He belonged to a field of athletes from the mines who had watched a good number engage in legendary battles on the track and field in the 1970s and early 1980s.

He looked lost in the middle of the fans. He felt lonely with the reality that mines athletics was dead and buried in the country.

Ordinarily in the past on that occasion, he would have been a manager accompanying a field with athletes drawn from the mines and some from the police force.

Of the 10 athletes representing Zimbabwe, the script was different with the athletes from US universities and some from private clubs in the country.

“Yes it feels so different. This is a mark of changing times. The mines are no longer a dominant force in sports like athletics. In the past they dominated and I would have been here with guys who have run the Chamber of Mines.

“Their absence though could mean the shift in balance or exposure of how much talent we are losing out as the mines not only brought activity and numbers. In the past athletes lined up, for these big competitions would be from the mines, so a lot of talent has been lost out due to that.

“The absence of mines athletics activity means the quality of national runners is affected too. The rivalry among the mines meant that athletes competed against the best before big international events regularly,” said Muderedzi.

He was happy with the quality on display.

Muderedzi who grew up at Redcliff and attended both primary and secondary school in Torwood, regards the late Artwell Mandaza as having been the best sprinter in his days. He says if Mandaza had run during these days, he could have stood his ground and run world-class standards.

Mandaza was the first man on earth to run a sub-10 seconds 100m. This feat was achieved in South Africa in 1970 but his time of 9,99 seconds could not be accepted as a world record back then as organisers claimed that the wind speed was beyond what is acceptable.

But many believe that could have been on racial grounds.

“Mandaza is Zimbabwe’s best sprinter of all time. He was talented and born at the wrong time. He was dominant in the 100, 200 and 400m and was handy in both the 4×100 and 4x400m relays. Had he run in this era, he would be high up among the world beaters,” said Muderedzi.

He spoke highly of sprinters of Mandaza’s time who include the Mutize brothers, Clifton and Cliff, Boniface and Dera Magodo, Adon Treva, Charles Mafika, and Vuyani Fulunga Moyo.

“We were inspired by a generation of real yesteryears greats who excelled on the track and made us love running for sporting excellence. The mines’ competitions groomed and gave a lot of people jobs apart from entertainment to workers and dependants,” said Muderedzi.

Muderedzi started running at Form Three.

Partson Muderedzi

“I started running for Risco now Zisco when I was in Form Three. I represented the mine at the Chamber of Mines when I was in Form Three. Competition was stiff and there were a lot of good young guys and the veterans were still a factor,” said Muderedzi.

He ran alongside Carl Chicksen, Charles Gumbura, Njere Shumba, Charles Gombedza and Chris Madzokere.
Muderedzi ran the 110m hurdles at first and had a best time of 15,54 seconds before later graduating to the 100, 200 and the relays for which for over a decade Zisco was a factor.

Muderedzi ran at the Brisbane Games in 1982 and several African and regional championships and his last big competition was the Egypt All-Africa Games in 1991.

“I am happy to have raised the Zimbabwean flag a couple of times around the world. It was an honour to do so and I am happy the present generation is giving it their all. I was impressed with the athletes who were here (Douala), their discipline and work ethic,” said the legend who said Hwange Colliery and Zimbabwe 200 and 400m sprinter Elijah Nkala was one of his biggest rivals.

“We used to give each other a lot of competition. There were so many events in the country with each big mine having its championships. Athletes went into international competitions sharp, having polished up through several club and mine track and field championships,” said Muderedzi.

Muderedzi who is married and still lives in the Midlands, is the provincial chairperson of the athletics body.

Know Your Warriors: Tivonge Rushesha

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Innocent Kurira

FOLLOWING weeks of speculation surrounding his future, Tivonge Rushesha has signed a new contract at English League One side Reading.

He will remain at the club until 2025 after signing a one-year contract extension.

The new deal was announced by the club on Friday.

“Reading Football Club are delighted to announce that 21-year-old midfielder Tivonge Rushesha has signed a new one-year contract, keeping him at RG2 until the summer of 2025.

“Affectionately known within the squad as ‘Tiv’, he was signed from Swansea City last summer and went on to make 11 first-team appearances across all competitions in 2023-24.”

Reading Head of Football Operations, Mark Bowen, said: “We’re very happy to secure the signature of Tiv for the upcoming season. His attitude and application around both the first team and Under-21 sides has been exceptional throughout his first year, and we are all looking forward to seeing him continue his development with us.”

Tivonge Rushesha

His professional debut was in 2019, at the age of 17 for Swansea City where he featured in a match against Cambridge United whom they beat 6-0.

He left the club in June this year to join Reading on a one-year contract.

Proof that Rushesha is good with the ball was when he earned the Under-23 Player of the Season Award for the 2020-21 season.

Rushesha, who plays as a midfielder is also good at defence.

He was born in Zimbabwe in 2002. His family migrated to the United Kingdom the following year and that is where he grew up.

Like many other Warriors players overseas, Rushesha never lost hope with his roots, that is why he chose to play for the country.

Such patriotism must be applauded.

The player has previously been part of the Swansea City Academy in the Under-12 team.

Rushesha was part of the Zimbabwe squad for the previous round of World Cup Qualifiers though he could not get game time.

Time – Isikhathi in Ndebele

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Mzala Tom

Ancient Ndebele people used celestial knowledge to chart seasons, regulate agricultural cycles and ritual calendars. Celestial bodies determined healing rituals, divination, social and political decisions.

The sun, ilanga, the stars, inkanyezi and the moon, inyanga, are the most significant celestial beings that affected several aspects of the Ndebele community. One day is known as ilanga or usuku and a month is known as inyanga.

One moon cycle makes up a month and thirteen moon cycles make up a year, umnyaka. Daily time is measured in relation to the movement of the sun and the stars. Different measures of time are divided as follows :

n Ekuphumeni kwelanga — sunrise

n Ilanga selikhwelile- mid — morning

n Emini enkulu, seliphezu kwezindlu- noon

n Emini — afternoon

n Imini yantambama — early afternoon

n Seliphendula imithunzi — mid-afternoon

n Selimathunzi, selibantu bahle, selisiya ngomtsha wendoda — late afternoon.

n Ntambama — before sunset

n Ekutshoneni kwelanga — sunset

n Sekunqunda amehlo/kusihlwa/kuhwalala — dusk

n Ekutshoneni kwencelankobe — evening

n Ebusuku — night

n Phakathi kwamabili — midnight

n Emadabukakusa, emathathakusa, kusithi ndi, kusithi nwe, empondozankomo — crack of dawn

n Ekubuyeni kwabathakathi — before daybreak

n Ekuphumeni kwendonsakusa — at the break of the morning star, daybreak

n Ekuphumeni kwelanga — sunrise

(Extracts from my upcoming book: History and Heritage: The Ndebele Kingdom of Zimbabwe)

Put God first

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Sunday Sermon with Apostle Chisale

GREETINGS, Beloved Nation.

Placing God first in our lives is of utmost importance for us as believers. When we prioritise God at the forefront of our lives, we open ourselves to a life filled with joy, love and grace.

Conversely, when we allow other things to take precedence in our lives, we become disobedient to the word of God. Setting anything above God is akin to establishing an idol in our lives. The Lord clearly instructs us not to have idols (Exodus 20:1-6; 1 John 5:21). As Christians, our primary focus should be on God and serving Him. Even good things, such as family, friends, education, careers, or hobbies, can become idols if we place them above God. While these pursuits are valuable, they must not overshadow our relationship with Him. When we place God first, our lives will experience greater joy.

Sadly, many Christians allow God to occupy a small place in their lives, ranking Him low on their priority scale. Some believe they do God a favour by attending church for just an hour each week. Others may regularly attend church but behave differently outside its walls. Even those who are faithful in their attendance may struggle to tithe 10% of their income or read their Bibles consistently. Often, work, recreation and rest take precedence over God.

This should not be the case.

But what does it mean to “Put God First”?

Putting God first means to love Him above all else. It involves choosing our attitudes, values, responses and how we allocate our time with Him in mind. When asked to do something, we should seek His guidance first, asking, “Is this something you want me to do?” It means being filled with the Holy Spirit and inviting Him to guide and empower us (Ephesians 5:18).

The Bible tells us in Matthew 6:31-33: “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

While food, drink and clothing are undoubtedly important, this verse reminds us to prioritise our relationship with God, trusting Him to provide for all our needs.

It’s easy to become so pre-occupied with addressing our own needs that we neglect our most crucial need: God. When we seek Him above everything else, He will meet every other need we have.

So, how do we put God first in our daily lives? Here are some ways to reinforce God’s primacy in our lives:
1 We give God first place in our hearts

The Bible tells us in Matthew 22:37: “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.” Many have unfortunately given first place to jobs, people, causes, pleasures, or dreams. Remember, your heart is a kingdom and He is the King.

2 We give God the first hour of the day
The Bible states in Psalm 63:1: “O God, thou art my God; early will I seek thee: My soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is.” Spending time alone with God in prayer, Bible reading and meditation is essential. This quiet time centres your mind, heart and soul around God.

3 We give God the first consideration in every decision
Proverbs 3:5–6 says, “Trust in the LORD with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” Seek God’s direction for your choices. Consider what the Bible says about your situation. If there’s no specific verse, find principles that apply. Consult godly individuals who understand the Bible and pray about your decision with a submissive spirit. Then, act accordingly. Avoid making decisions without considering God—it reflects pride and self-reliance. Trust God; He will guide your steps to a greater life than you can imagine.

4 We give God the first portion of our pay
The Bible states in Leviticus 27:30: “And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.” Tithing is clearly addressed in both the Old and New Testaments. Jesus endorsed it. Remember, giving is a test of the heart. God desires your heart more than your money and few things are held more dearly than money.

Do you love God more than your finances? Your tithing record answers that question. Honestly, you cannot afford to withhold God’s tithe. You’ll struggle with debt and savings if robbing God becomes a pattern. Make it a priority to give God the first 10% of your earnings.

Perhaps God once held the top spot in your life, but that has changed. Something or someone else may now occupy the throne of your heart. Other priorities may have crept in, or sin may have led you astray. Pride may have filled your heart. You can make a change today. Repent of this sin and recommit to placing God first in your life.

Return to your first Love! The Bible says in Revelation 2:4–5: “Nevertheless I have somewhat against thee because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”
I invite you to receive Jesus as your personal Lord and Saviour. Believe in your heart and confess with your mouth that He is your Lord and Saviour and you shall be saved.

May God bless you all.

For feedback contact: dominionlifechurch01@gmail.com <mailto:dominionlifechurch01@gmail.com> or WhatsApp number: 0772494647.

Empowering women through beauty… Alleta Nyathi’s journey to success

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Taboka Tshuma, Sunday Life Reporter
IN the world of beauty and entrepreneurship, Alleta Nyathi is a name that does not come late to mind as the 33-year-old Bulawayo-based self-taught beauty consultant and entrepreneur has made a significant impact in the industry, empowering women through her craft.

She was recently nominated for Social Founder of the Year at the She Awards Global.

Growing up in Bulawayo, Zimbabwe, Nyathi always had a passion for beauty and women empowerment and this desire led her to establish her personal make-up brand which has grown well over the years.

In an interview with Sunday Life, Nyathi revealed that her journey, which had been incredibly fulfilling had not been without its challenges. She explained how she has learned a lot along the way from working with established brands like Lilys Florals and Super Med, as she grew her own loyal following.

She described the growth in both her personal and professional lives as rewarding.

“I wanted to enhance women’s confidence and self-love through beauty. I love how makeup and skincare could transform someone’s outlook not just the outside but also the inside,” said Nyathi.

Like any other woman in business Nyathi’s journey has not been a smooth one. She has had her own share of challenges like competition from foreign brands that overshadow local talent and the general misconceptions around beauty work.

I have overcome these challenges by positioning myself as more than just a make-up artist I advocate for confidence, self-love and women empowerment I have built a unique brand identity that resonates with the audience and believing in my value has helped me push through,” she said.

Nyathi’s platform has given women the confidence to express themselves boldly as she works with women empowerment brands like Pusheka Girl.

“Being recognised as a social founder is a reminder of the power of giving back, through my work with Pusheka Girl and other advocacy initiatives. I have seen the power that even small efforts can have in transforming my goal which has been to uplift young women not just by making them look and feel beautiful but also empowering them,” she noted.

She said she hoped that her nomination for Social Founder of the Year would inspire other women to pursue their passions despite all the challenges that they may face.

“I hope my nomination serves as a reminder that African women have limitless potential and that we can make a significant impact in industries traditionally dominated by others to all the women in the beauty industry, especially aspiring entrepreneurs, this is proof that your dreams are valid and with enough a dosage of dedication you can break barriers,” she said.


How Mkolo’s Bosso dream was shattered

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Lovemore Dube

HIGHLANDERS has a poor tracking system for players at its junior development.

With no clear-cut monitoring mechanism, Malvin Mkolo had his dream of joining Highlanders shattered.

Highlanders loaned him out and forgot all about him until he was able to join Bulawayo Chiefs as a free agent.

He had left Victoria Falls as a budding star, whose dream was to play for the most supported football club in the land by turnstile activity measure.

Malvin Mkolo

Mkolo dreamt of being the next “big star” and his beloved Highlanders appeared his destination and a ladder beyond the local football skies.

But upon landing in Bulawayo eight years ago as a 17-year-old imposing physique utility player, he saw himself being shipped out to the club’s development side Bosso90 who play in the Zifa Southern Region League.

Thulani Sibanda, Bulawayo Chiefs’ coach who is fond of plucking gems from Division One and Two leagues, was impressed with the talent, age and promise for the future in the youngster.

Thulani Sibanda

“I happened to have watched him in action and I was impressed while he was with Bosso90 and we got him on a season’s loan.

“At the end of the season, his contract with Highlanders expired and we engaged him on a permanent transfer as Bulawayo Chiefs,” said Sibanda of the player who is now with Simba Bhora.

He has been among the league’s most consistent players over the last seven years.

The move perhaps to Simba Bhora and near the capital may help boost his profile.

Mkolo has proven to be a trusted defence player as he is good in the air and ground and reads the game well.

His interventions are often seemingly well-calculated and had risen to be a key asset for Bulawayo Chiefs with regular appearances and a permanent starting place in the side.

Mkolo was captain at Bulawayo Chiefs.

Highlanders were once among the best in churning out young players.

Over the years the club has lost many players to other projects because of a poor tracking system where many of their talents wake up in other clubs’ books, having escaped the club’s first team books.

Amahlolanyama have been found wanting in player profiling and subsequent deployment to the Premiership.

The Moyo twins, Elvis and Kelvin, Kudakwashe Mahachi, Teenage Hadebe and Marvellous Nakamba are some of the players Highlanders let go despite showing so much talent and recommendations that they be retained.

Bringing the classroom to the stage: How Thabani Moyo united education and theatre

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Bruce Ndlovu, Sunday News Reporter

ONE of Thabani Hilary Moyo’s primary goals when he established the Centre for Talent Development (CTD), was to see more young people who were advancing to higher education pursue theatre professionally.

In the past, theatre was perceived as a pursuit for misfits or uneducated youth shirking formal academic paths.

Moyo, a playwright and educator, felt that this was a fallacy. Many intellectually talented individuals passed through his mentorship but fell through the cracks despite having shown a love for theatre.

Moyo believed something needed to be done and he was the man to do it. He took the initiative to create CTD — an avenue for aspiring artistes to transform their passion into a profession.

“You’ll find that most of our participants are individuals who came through the school system,” he explained in an interview with Sunday Life.

“We introduce them to the larger theatre industry. I thought we needed more prominent role models and that educated young people should also be in theatre. That’s why at CTD, you’ll see many young people currently in university or college who are exploring theatre as an option.”

Moyo noted that many students with an affinity for theatre felt lost after graduating, lacking platforms to showcase their talents.

“As a student of theatre, when I entered the teaching profession, I noticed the existence of drama clubs where students competed, but I believed that wasn’t enough. After leaving school, those learners often faded away. I wanted to address the needs of students who love theatre but have few opportunities to pursue it further. CTD was created to provide those in the arts with a chance to continue their passions after school,” he said.

While acknowledging that many individuals with a talent for theatre might have other career aspirations, Moyo emphasised that CTD aims to provide them with a viable source of income while they mull their next steps in life.

“There are a number of young people without jobs and at CTD, we say we can keep them engaged by allowing them to become theatre artistes. They can earn some income while doing what they love, which aligns with our employment creation strategy. We understand this may not be permanent, but it can serve as a stepping stone to something better,” he explained.

A decade after establishing CTD, Moyo has begun to witness the results of his hard work. Last year, he received a Lifetime Achievement Award for his contributions to the local arts at the Bulawayo Arts Awards — an honour that was a long time coming for a man who has skill-fully balanced his two passions: education and the arts.

As CTD has been growing, Moyo has found himself gradually loosening his grip on his favourite child and its operations, empowering others to handle its external relations.

“Over the past five years, we have worked to formalise CTD, ensuring our programmes run throughout the year. Every month, we keep our learners engaged and our talent — our actors — busy. We’ve established structured systems and documentation, marking significant achievements that have driven our growth as an organisation.

“We are dealing with young individuals aged 14 to 25 and we’ve retained those above that age due to their commitment. In the past, I was one of the creative directors, but I no longer hold that position. Gift Chakuvinga now oversees that aspect.

“My focus is on co-ordinating and marketing the organisation. We’ve even brought on a young man to help us maintain a website that we update almost monthly,” he added.

One of CTD’s most ground-breaking initiatives has been the Literature Performance-Based Workshops, which breathe life into various local and international plays based on O and A-level literature texts.

These productions have been staged for students across Bulawayo and the Matabeleland region. With the involvement of professional theatre practitioners, CTD has successfully staged works including Gogo Barbara Clara Nkala Makhalisa’s Umhlaba lo!, Black Boy, Every Stone that Turns and Shakespeare classics like Romeo and Juliet and Othello.

Moyo said moving ahead, he sees CTD expanding its scope beyond bringing literature on the stage to encompass historical narratives as well.

“This year, we collaborated with Umkhathi to broaden our offerings beyond literature to other learning areas like history and heritage. As someone knowledgeable about Ndebele history, I thought we could showcase plays written by local authors to correct some misconceptions about our history.

“With Umkhathi, we produced King Lobengula, Bayethe Nkosi, a historical narrative addressing Zimbabwe’s colonization and exploring what might have transpired during that period. Our goal was to present a different perspective on Lobengula and illuminate what he might have been thinking at the time. We also produced Ihloka, which responds to the colonization of Zimbabwe. This is all part of CTD’s effort to diversify our offerings and grow the industry by collaborating with other artists. Our strategy is to form partnerships within the industry,” he stated.

As an educator, Moyo has chosen to bring the classroom to the stage, realising that traditional teaching methods in drama have their limitations.

“Written texts often fall short; they are just plain words. When students bring these texts to life on stage, they infuse them with movement, action, and emotion—elements often absent in the classroom. Theatre, when harnessed effectively, is powerful.

“We recognized an educational gap. Some teaching methods in the classroom were insufficient, so we developed this platform to enhance education. It creates an engaging teaching methodology for learners. CTD is thriving because there’s always a market, and those who attend continue to spread the word,” he concluded.

Steve Dyer and the making of Tuku Music…I just didn’t know that he would be that big: Dyer

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Bruce Ndlovu, Sunday Life Reporter

WHEN Steve Dyer speaks of Oliver Mtukudzi, he does so as if the late music legend is still alive. Dyer uses the present tense when mentioning Tuku as if to imply that the music legend, who passed away in 2019, is just waiting in the next room, fine-tuning his guitar in anticipation of a recording session or performance.

“Tuku is a special artiste because he has good compositions and a very distinctive voice and that combination is just great,” Dyer revealed in a recent interview with Sunday Life.

The way the soft-spoken Dyer, who is in Zimbabwe to celebrate Jeys Marabini’s 34 years in the music industry, spoke of Tuku serves as a reminder that although Tuku may have been buried in Madziwa, Mashonaland Central Province, he never truly died. After all, Tuku was more than just a body.

He was a spirit, a myth, a voice. How can something that cannot be touched, like a spirit, ever be killed?

How can a voice forever lodged in our minds ever be destroyed? It is impossible. Through his songs and words, Tuku continues to live on, freed from the bounds of flesh.

However, there was a time when Tuku felt like a mere mortal, just like the rest of humanity—before critics referred to him as a “superstar,” a term that showed he had transcended mere stardom.

Tuku Music is credited as the album that established Tuku as a Zimbabwean star and propelled him to international acclaim. According to Dyer, who produced seven of Mtukudzi’s albums from 1998 to 2002, he never anticipated the monumental impact Tuku Music would have on Mtukudzi’s career and on music in general.

The recording of the first album began in disappointment, as a deal with a French label, which was meant to be a significant part of taking Tuku global, fell through.

“We had no idea that it would become so big and important. When we started recording Tuku Music, the idea was to send it to the French label for mixing. Along the way, something went wrong with the label, but we thought we should just go ahead and record the album on our own,” he said.

Dyer recalled it was another jazz maestro, Louis Mhlanga, who first foresaw the success of the music they were creating.

“I remember earlier on, Louis Mhlanga came in and did a couple of sessions on that album and he said, ‘You know what, this album is going to do something for Oliver.’ I was surprised and asked him if he really believed that and he was adamant it would. At the time, although I knew there was quality in the music, I just didn’t know it would have that big of an impact,” he said.

According to Dyer, what made it all come together so beautifully was the chemistry that they all shared. With Debbie Metcalfe taking care of Tuku’s welfare, Dyer producing, and Tuku at the peak of his creativity, the birth of an album that would define Zimbabwean music was inevitable.

“What I remember from that time was teamwork, as everything just fell into place. He had a really good band. Sam Mataure had just started working with the band at that time and with Debbie managing him, we had a business affairs manager in South Africa who helped Tuku protect all his intellectual property rights.

“The engineer, Mark Biagio, was more experienced in rock music, but for some reason, he just took to Tuku’s music like a duck to water. I think this synergy is what made it all work. There was a solid support team and at the time, Tuku had great compositions, good management and a talented band. Everything aligned beautifully and it showed through the energy we had in the studio,” he said.

Before his work with Tuku, Dyer, who lived in Zimbabwe between 1988 and 1993, was primarily known for his past works, particularly his classic song, Thabiso. While he acknowledges the enduring popularity of some of his previous albums, such as Freeway and Indlela Yenkululeko, he insists that he now wants to be recognised for his current endeavours rather than his past achievements.

“Time moves and you have to move with it. I am not where I was back then. The personnel I work with has changed, when I created Thabiso and those songs, we had a seven-piece band and now, I work with a quartet. We still play some of the vibey stuff, but perhaps with maturity, my sound has changed. It’s important for me, as an artiste, to always try new things and keep moving.

I was a young man when I made Thabiso, and a lot of time has passed since then.

“Those songs were created while I was living in Zimbabwe, so in South Africa, I don’t have many people reminding me about them. When you grow, and you’re performing in various places, people grow with you. It’s only when I come back to one of my homes, Zimbabwe, that people remember Steve Dyer and his songs,” he said.

Dyer, who released his latest album, Enhlizweni, in April this year, noted that it is primarily older people who seem particularly nostalgic about his earlier sound.

“When people asked Miles Davis why he changed so much, he told them to listen to his old records if they wanted to hear his past sound. Many people would like to hear my older tracks, especially those from older generations. The younger crowd tends to prefer my more recent music. It’s important to emphasize that I don’t want to be yesterday’s man; I want to be today’s man. Music has changed and evolved, and I want to do the same,” he said.

Over the years, Dyer has become a musical adventurer, exploring the sounds of Southern Africa while seeking to create music that defines the region.

As he enters the later stages of his career, he expresses a desire to broaden his horizons, leveraging global connectivity to explore musical sources previously inaccessible to him.

“I have made three trips to the US now, and I have management there. Those trips have allowed me to explore different artistes and understand the music industry better. I plan to return next year, as the plans management are typically long-term. Otherwise, the outcome will be more of the same for me. I released my latest album in April, and I aim to record another soon, possibly followed by a tour.”

He continued: “The intention I’ve had as an artiste has never changed. I’ve always wanted to go beyond just looking at the music of South Africa, Zimbabwe, Botswana or any specific region. My intention is to recognise the entire region and work towards creating music that transcends borders.

Now, I have a more global outlook, as there’s significant cross-pollination of influences. In the past, we often didn’t know what people in Brazil were doing, for example. Now, thanks to the internet, we can draw inspiration from across continents. So while my focus remains regional, it is increasingly geared toward a global perspective and what we can offer the world.”

Ukubalekisa/Dingelani ngapha

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Mzala Tom

This type of marriage was unconventional in nature as it was often associated with conflicts between a young lady and her family. Running away to another man was her only option!

Ukubalekisa literally means being assisted to run away from home and Dingelani ngapha! loosely means, “Come and look for your daughter this side!”

This type of marriage happened where a young woman was escaping being forced to get married to an older man or into a polygamous marriage or getting married to someone she did not love. In this case, her true lover was someone known but not approved by her family.

Sometimes ukubalekisa happened when the elders parents were bickering and stalling lobola negotiations. For example, an important uncle would not turn up for meetings claiming he was busy at the fields. The young people would then resort to ukubalekisa out of frustration.

Lobola cows

At times, the conflict would be stemming from the parents of the young woman saying she was still too young for marriage or that the young man was too young or just not husband material.

Ukubalekisa was done this way: The young man and his girlfriend would agree that they would marry through ukubalekisa. The girl did not balekisa herself, but the young man had to balekisa her from her home, at the girls’ sleeping quarters.

The young man usually came when it’s dark and people were getting to sleep. He would then drag the girl out, leaving visible foot prints and marks in the home, to show that an intruder came at night. At times, the girl would tip the grandmother or trusted aunt in advance.

Upon arriving at his home, the young man would take the young lady to spend the night in his bedroom. Then early morning he would go to his grandmother and say “Gogo kulomuntu wemzini exhibeni! /Granny there is a visitor in my bedroom!”

The young lady would then be called out of the room and be welcomed by the rest of the family, with the grandmother leading the introductions of the new bride. There were a lot of ululations, handshakes, hugs and celebrations during the introductions.

Thereafter, isithunywa/messenger was then sent to the girl’s house to inform them where their child was. Isithunywa was supposed to be a fast runner with a loud voice. Relaying the message was highly risky business.

Isithunywa usually stood by the fence, at a safe distance and would then observe the surrounds. Once he got attention, he would then shout, Abako Dube, bathi dingelani ngapha and briskly walk away and gather more speed until he ran if necessary.

At the girl’s family, they would have already seen the foot prints and marks in the morning that an intruder had visited at night. Most families did not like ukubalekisa and as such isithunywa coming to deliver the news could be beaten up or dogs would be sent after him!

After receiving the message, the girl’s family would then send someone formally to isithunywa to make a request that the girl returns home for ukucolwa ukuze aphume kuhle ekhaya /to be properly released from home. After that, she would then be accompanied to her new home.

Upon arrival, she went through ukucolwa by her father in law. Modalities on lobola had to be resolved quickly.
At times, payments were made soon after the girl returned home for ukucolwa or after moving in with her husband.. — Mzala Tom

Journey to ancient African science: More objects to be found in the firmament

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Cultural Heritage with Pathisa Nyathi

IN the night sky, there are numerous objects that we see lighting up the sky. These inevitably include some objects or bodies that do not give light of their own. We see them because they reflect light from the stars and other luminous objects, within which there are chemical reactions that result in the production of heat and white light among other forms of energy.

A queen may reflect the aura from the king, her husband who, after death, the Queen has nothing to reflect. It is apparent that sometimes our ancestors used the same name for all luminous and non-luminous objects.

Planets, the strong candidates for habitability in space alongside the moons, do not produce light of their own. Instead, they reflect light from the sun that is the nearest star to the planets. The sun is the centre of the solar system and around which planets and their moons reflect the light. Indeed, when the moon or planet has the light from the sun blocked, we can’t see it.

Eclipses, full or partial, are a result of some objects not producing light and that objects are opaque. On the 26th of this month, we had the last eclipse of the year 2022. Beautiful pictures of the phenomenon depicted the moon taking a bite at the sun.

It was a phenomenon that displayed the perfect circularity of both cosmic objects. When we deal with the moon, we shall make reference to lunar and solar eclipses and how these were perceived by Africans.

The perceptions held led to cultural practices, some of which had dire consequences on the cultural activities. Communities behave as they believe. Cultural activities are born of the worldview of a community. The bodies we shall begin with are the comets.

These, in particular, the one that appeared in 1910 and was referred to by the Ndebele people as “the star with a tail,” inkanyezi elomsila. Its categorisation as a star was on the basis of the light that it reflected and not emitted.

When cosmic events of a rare kind occur, they are documented in several ways. One way may be to give relevant names. Such rare events characterise a particular year rather than a month. So and so was born during the year when a star with a tail appeared. The event was recorded in the names of individuals, such as uNkanyezi. Whenever one bore such a name, it was a pointer to the year of his/her birth — 1910 for example.

But what is a comet beyond what our ancestors made of it? It is important that what a community believes is what matters rather than what other people believe. Their behaviour, which is real by the way, is what matters. It’s not a question about it being true or false. A community’s behaviour is underpinned by their knowledge or perceptions and beliefs. Nothing short of new beliefs and knowledge will sway them.

Comets are icy bodies found within the Solar System, which when they pass near the Sun, warm up and begin to release gasses, a process that is referred to as outgassing. A comet has a nucleus of rocks, or an amalgamation of rock, rock dust, water ice, frozen carbon dioxide, carbon monoxide, methane and ammonia — a kind of dirty snowballs.

The comet that is best remembered is Halley’s Comet, which blazed through the night sky in 1910. It was so spectacular a cosmic phenomenon, some Ndebele persons born in that year were named oNkanyezi in reference to a star with a “tail.” In reality, it was not a star but the Ndebele saw it as such, just like the “Morning Star” is not a star, but a planet that reflects light from the white star — the sun. A comet has a gas tail, a tail that also has dust.

Let us now turn to the UFOs, the Unidentified Flying Objects, sometimes referred to as Unidentified Aerial Phenomena (UAP). Astronauts and cosmonauts flying into space have reported sighting such strange objects. Some have seen military objects over the Ukrainian skies where a war is raging and thought they were UFOs/UAPs. Apparently, there is a lot of mysticism, magic and spirituality that are associated with UFOs.

There are people who see these as testimonies to the aliens existing on planets in outer space. The main characteristic of UFOs is that they cannot immediately be identified, nor can they be explained.

That does not come as a surprise. Science, in its modern form, has been around for over a century and yet there remains more of what it has not identified nor explained. I think there is a long way to anything near understanding our Earth, let alone the universe comprising quintillions of stars and other cosmic objects and bodies.

Where knowledge is lacking, humans seek to offer possible explanations and interpretations. For them to be on top of the world, they think they must understand the phenomena surrounding them.

At the same time, some will posit that what they know wins the day and other people are engaging in hoaxes conjecture, delusions and interesting fantasies.

They are superstitious and everything negative about them. Such we have in our communities of human beings — the arrogant, the self-seeking, the pompous and self-appointed Mr Know-it-all gatekeepers of universal knowledge. I refuse and will refuse until I undertake the return and final journey.

The presence of crop circles, which we shall deal with later, is sometimes thought to be through the agency of powers and magical and mystical forces that abound in outer space. The bottom line is that, we are not humble enough to accept that we do not have the requisite knowledge to explain and interpret the strange phenomena that seem to be a reflection of the universal building blocks of nature, the circle and its geometric variations.

Other cosmic bodies are identified as meteorites. These bodies from space fall to the surface of the Earth. Meteorites are solid pieces of debris from an object such as a comet, or asteroid that originates in outer space, their final stage, before which they were referred to as meteoraiks. Meteoroids are either metal or rock and they too, like planets, orbit the sun. Sometimes they survive their passage through the atmosphere to reach the surface of a planet or moon.

Chemically, a meteorite consists of nickel or iron with small amounts of sulphides (remember the distinguishable smell of iron sulphide, the smell of rotten eggs) and carbide minerals.

So, there is quite a high chance that some cosmic bodies have in their chemical compositions, metals that current and feature technologies may require.

With time, the Scramble for Outer Space will intensify in the same manner the Scramble for Africa intensified during the colonial project. New technologies will create new demands for minerals that exist in outer space.

Advanced technology will build space ships that will get to these bodies. I might arrive there earlier-never mind how. The end justifies the means. At no time would I volunteer to take a free or paid ride on their space ships.

In the next article, we shall deal with the asteroids that sometimes, like frequent solar flares, pose a real threat to the Earth environment together with its life forms including both flora and fauna. We shall look at the dinosaurs that are thought to have become extinct following an asteroid fall that hit the Earth.

The oldest dinosaur on the African continent has been found in Zimbabwe, somewhere near Muzarabani and appropriately named Mbiresaurus raathi. Do you see the Shona name there? What sane mother or father would name her/his baby after something totally unrelated to her/his environment, the immediate terrestrial one in particular? Just imagine the once oil-keeping creature had been found in Tsholotsho. Its ideal name would have been Zhuwanosaurus hhowu.

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